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Shloka 6

Adhyāya 61: Saṃmohana-astra and the Kuru Withdrawal (संमोहनास्त्रं तथा कुरुनिवृत्तिः)

गन्धेन मूर्च्छित श्वाह॑ं वसारुधिरमेदसाम्‌ | द्वैधीभूतं मनो मेड्द्य तव चैव प्रपश्यत:,“मैं चर्बी, रक्त और मेदकी गन्धसे मूर्च्छित हो रहा हूँ। आज आपके देखते-देखते मेरा मन दुविधामें पड़ गया है”

gandhena mūrcchitaḥ śvāhaṃ vasārudhira-medasām | dvaidhībhūtaṃ mano medhya tava caiva prapaśyataḥ ||

Vaiśampāyana said: “Overpowered by the stench of fat, blood, and flesh, I am as though stunned. And today, even as you look on, my mind has fallen into painful indecision.”

गन्धेनby/with the smell
गन्धेन:
Karana
TypeNoun
Rootगन्ध
FormMasculine, Instrumental, Singular
मूर्च्छितःfainted/overpowered
मूर्च्छितः:
Karta
TypeAdjective
Rootमूर्च्छित (√मूर्छ्)
FormMasculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
Form—, Nominative, Singular
वसाof fat/grease
वसा:
Apadana
TypeNoun
Rootवसा
FormFeminine, Genitive, Plural
रुधिरof blood
रुधिर:
Apadana
TypeNoun
Rootरुधिर
FormNeuter, Genitive, Plural
मेदसाम्of flesh/fat (marrow-like tissue)
मेदसाम्:
Apadana
TypeNoun
Rootमेदस्
FormNeuter, Genitive, Plural
द्वैधीभूतम्become twofold; fallen into doubt
द्वैधीभूतम्:
Karma
TypeAdjective
Rootद्वैधीभूत (द्वैधी-√भू)
FormNeuter, Accusative, Singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
मेद्यO Medhya (name/epithet); O pure one
मेद्य:
Sampradana
TypeAdjective
Rootमेद्य
FormMasculine, Vocative, Singular
तवof you/your
तव:
Adhikarana
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
प्रपश्यतःwhile (you are) looking; of you who are watching
प्रपश्यतः:
Adhikarana
TypeVerb
Rootप्रपश्यत् (प्र-√पश्)
FormMasculine, Genitive, Singular

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

The verse highlights the ethical and psychological cost of violence: the physical reality of blood and flesh can overwhelm the senses and disturb even a ‘pure’ or disciplined mind, producing doubt and inner conflict—an implicit reminder that dharma is tested not only in ideals but amid disturbing realities.

In Vaiśampāyana’s narration, a speaker describes being overcome by the smell of gore—fat and blood—and confesses that, in the listener’s very presence, his mind has become divided, signaling a moment of hesitation or moral uncertainty within the unfolding events of the Virāṭa episode.