Virāṭa-parva Adhyāya 21 — Kīcaka’s clandestine approach and Bhīma’s covert intervention (नर्तनागारे कीचकवध-प्रसङ्गः)
प्रजायां रक्ष्यमाणायामात्मा भवति रक्षित: । आत्मा हि जायते तस्यां तेन जायां विदुर्बुधा:,संतानकी रक्षा होनेपर अपना आत्मा सुरक्षित होता है। आत्मा ही पत्नीके गर्भसे पुत्ररूपमें जन्म लेता है। इसीलिये विद्वान् पुरुष पत्नीको “जाया” कहते हैं
prajāyāṃ rakṣyamāṇāyām ātmā bhavati rakṣitaḥ | ātmā hi jāyate tasyāṃ tena jāyāṃ vidur budhāḥ ||
Bhīmasena said: “When one’s progeny is protected, one’s very self is protected. For the self, as it were, is born again through her—through the wife—in the form of a son. Therefore the wise call a wife ‘jāyā’, ‘she through whom one is born’.”
भीमसेन उवाच