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Shloka 7

Damayantī’s Lament, Serpent-Seizure, Rescue by the Hunter, and the Curse

तब वे सब मन्त्री राजा नलका आदेश जानकर “हमारा अहोभाग्य है', ऐसा कहते हुए नलके पास आये ।। तास्तु सर्वा: प्रकृतयो द्वितीयं समुपस्थिता: । न्यवेदयद्‌ भीमसुता न च तत्‌ प्रत्यनन्दत,वे सारी (मन्त्री आदि) प्रकृतियाँ दूसरी बार राजद्वारपर उपस्थित हुईं। दमयन्तीने इसकी सूचना महाराज नलको दी, परन्तु उन्होंने इस बातका अभिनन्दन नहीं किया

tāstu sarvāḥ prakṛtayo dvitīyaṃ samupasthitāḥ | nyavedayad bhīmasutā na ca tat pratyānandata ||

Then all the king’s subjects and officials (the prakṛtis) presented themselves at the palace gate a second time. Damayantī, Bhīma’s daughter, informed King Nala of their renewed attendance; yet Nala did not welcome or approve the report—revealing his inward distress and reluctance to resume royal duties despite the people’s loyalty.

ताःthose
ताः:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
सर्वाःall
सर्वाः:
Karta
TypeAdjective
Rootसर्व
FormFeminine, Nominative, Plural
प्रकृतयःsubjects/officials (people of the realm)
प्रकृतयः:
Karta
TypeNoun
Rootप्रकृति
FormFeminine, Nominative, Plural
द्वितीयम्a second time
द्वितीयम्:
Adhikarana
TypeAdjective
Rootद्वितीय
FormNeuter, Accusative, Singular
समुपस्थिताःhaving approached/assembled
समुपस्थिताः:
Karta
TypeVerb
Rootसम्-उप-स्था
Formक्त (past passive participle), Feminine, Nominative, Plural
न्यवेदयत्reported/informed
न्यवेदयत्:
TypeVerb
Rootनि-विद्
Formलङ् (imperfect), परस्मैपद, 3rd, Singular
भीमसुताBhima's daughter (Damayanti)
भीमसुता:
Karta
TypeNoun
Rootभीम-सुता
FormFeminine, Nominative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
तत्that (matter)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
प्रत्यनन्दत्welcomed/approved
प्रत्यनन्दत्:
TypeVerb
Rootप्रति-नन्द्
Formलङ् (imperfect), परस्मैपद, 3rd, Singular

बृहृदश्चव उवाच

नल (Nala)
दमयन्ती (Damayantī)
भीमसुता (Bhīma’s daughter—Damayantī)
प्रकृतयः (subjects/officials of the kingdom)

Educational Q&A

The verse highlights the tension between personal anguish and public duty: even when the polity (prakṛtis) remains loyal and ready to serve, a ruler burdened by inner turmoil may fail to respond appropriately. It implicitly points to the ethical ideal that kingship requires steadiness and responsiveness to the people.

The kingdom’s constituents—ministers and leading subjects—come again to the royal gate. Damayantī reports their presence to Nala, but Nala does not greet the news with approval, indicating his reluctance or inability to re-engage with royal responsibilities at that moment.