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Shloka 12

Yudhiṣṭhira’s Reproof and Vow-Logic: On Dice-Deception, Exile Terms, and the Governance of Anger

Adhyāya 35

अयं च पार्थो बीभत्सुर्वरिष्ठो ज्याविकर्षणे | आस्ते परमसंतप्तो नूनं सिंह इवाशये,ये हमारे भाई अर्जुन धनुषकी प्रत्यंचा खींचनेमें सबसे श्रेष्ठ हैं; परंतु ये भी निश्चय ही अपनी मगुफामें दुःखी होकर बैठे हुए सिंहकी भाँति सदा अत्यन्त संतप्त होते रहते हैं

ayaṃ ca pārtho bībhatsur variṣṭho jyāvikarṣaṇe | āste paramasaṃtaptō nūnaṃ siṃha ivāśaye ||

And this Pārtha—Bībhatsu—who is foremost in drawing the bowstring, sits in deep anguish, surely like a lion in its lair. Bhīma points to Arjuna’s restrained power: though supremely capable, he remains inwardly tormented, suggesting a moral tension between strength and the suffering that comes from exile, loss, and the burden of duty.

अयम्this (man)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
पार्थःson of Pṛthā (Arjuna)
पार्थः:
Karta
TypeNoun
Rootपार्थ
FormMasculine, Nominative, Singular
बीभत्सुःBībhatsu (Arjuna)
बीभत्सुः:
Karta
TypeNoun
Rootबीभत्सु
FormMasculine, Nominative, Singular
वरिष्ठःthe best, most excellent
वरिष्ठः:
Karta
TypeAdjective
Rootवरिष्ठ
FormMasculine, Nominative, Singular
ज्याविकर्षणेin drawing the bowstring
ज्याविकर्षणे:
Adhikarana
TypeNoun
Rootज्याविकर्षण
FormNeuter, Locative, Singular
आस्तेsits, remains
आस्ते:
TypeVerb
Rootआस्
FormPresent, Third, Singular, Ātmanepada
परमसंतप्तःextremely distressed/tormented
परमसंतप्तः:
Karta
TypeAdjective
Rootपरमसंतप्त
FormMasculine, Nominative, Singular
नूनम्surely, indeed
नूनम्:
TypeIndeclinable
Rootनूनम्
सिंहःa lion
सिंहः:
Karta
TypeNoun
Rootसिंह
FormMasculine, Nominative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
आशयेin (his) lair/abode
आशये:
Adhikarana
TypeNoun
Rootआशय
FormMasculine, Locative, Singular

भीमसेन उवाच

B
Bhīmasena
A
Arjuna (Pārtha, Bībhatsu)
B
bowstring (jyā)
L
lion (siṃha)
L
lair/den (āśaya)

Educational Q&A

Great capability does not erase suffering; a righteous warrior may endure intense inner heat while restraining himself until the proper time for action. The verse highlights the ethical weight of duty and the pain of enforced inaction.

Bhīma draws attention to Arjuna, praising his unmatched skill in archery while observing that he sits deeply distressed—likened to a lion in its den—suggesting pent-up power and sorrow during the hardships of the forest exile.