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Shloka 86

युधिछिर उवाच सन्‍्तो दिग्‌ जलमाकाशं गौरन्न प्रार्थना विषम्‌ | श्राद्धस्य ब्राह्मण: काल: कथं वा यक्ष मन्यसे,युधिष्ठिर बोले--सत्पुरुष दिशा हैं, आकाश जल है, पृथ्वी अन्न है, प्रार्थना (कामना) विष है और ब्राह्मण ही श्राद्धका समय है अथवा यक्ष! इस विषयमें तुम्हारी क्या मान्यता है?

yudhiṣṭhira uvāca—santo diśo jalam ākāśaṁ gaur annaṁ prārthanā viṣam | śrāddhasya brāhmaṇaḥ kālaḥ kathaṁ vā yakṣa manyase ||

Yudhiṣṭhira said: “The virtuous are the true ‘directions’; the sky is water; the earth is food; craving (self-seeking petition) is poison; and for the śrāddha rite, the Brāhmaṇa is the very ‘time’ (the decisive occasion). O Yakṣa, what is your understanding of this?”

युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
सन्तःgood people, the virtuous
सन्तः:
Karta
TypeNoun
Rootसत्
FormMasculine, Nominative, Plural
दिशःdirections
दिशः:
TypeNoun
Rootदिश्
FormFeminine, Nominative, Plural
जलम्water
जलम्:
TypeNoun
Rootजल
FormNeuter, Nominative, Singular
आकाशम्sky, space
आकाशम्:
TypeNoun
Rootआकाश
FormNeuter, Nominative, Singular
गौःcow
गौः:
TypeNoun
Rootगो
FormFeminine, Nominative, Singular
अन्नम्food, grain
अन्नम्:
TypeNoun
Rootअन्न
FormNeuter, Nominative, Singular
प्रार्थनाrequest, desire, supplication
प्रार्थना:
TypeNoun
Rootप्रार्थना
FormFeminine, Nominative, Singular
विषम्poison
विषम्:
TypeNoun
Rootविष
FormNeuter, Nominative, Singular
श्राद्धस्यof the śrāddha (ancestral rite)
श्राद्धस्य:
TypeNoun
Rootश्राद्ध
FormNeuter, Genitive, Singular
ब्राह्मणःa Brahmin
ब्राह्मणः:
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
कालःtime
कालः:
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
वाor
वा:
TypeIndeclinable
Rootवा
यक्षO Yakṣa
यक्ष:
TypeNoun
Rootयक्ष
FormMasculine, Vocative, Singular
मन्यसेdo you think?
मन्यसे:
TypeVerb
Rootमन्
FormPresent, 2nd, Singular, Atmanepada

युधिछिर उवाच

Y
Yudhiṣṭhira
Y
Yakṣa
B
Brāhmaṇa
Ś
śrāddha

Educational Q&A

True orientation in life comes from the company and example of the virtuous; craving is spiritually toxic; and sacred duties like śrāddha depend not merely on clock-time but on the presence of the qualified Brāhmaṇa, who makes the rite timely and efficacious.

In the Yakṣa-prashna setting of the Vana Parva, Yudhiṣṭhira responds to the Yakṣa with paradoxical, value-laden identifications—redefining ‘direction,’ ‘water,’ ‘food,’ and ‘time’ in ethical and ritual terms—and then asks the Yakṣa’s view, continuing the dialogic test of wisdom and dharma.