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Shloka 121

तुल्ये प्रियाप्रिये यस्य सुखदुःखे तथैव च । अतीतानागते चोभे स वै सर्वधनी नर:,जो मनुष्य प्रिय-अप्रिय, सुख-दुःख और भूत-भविष्यत्‌--इन द्वद्धोंमें सम है, वही सबसे बड़ा धनी है

tulye priyāpriye yasya sukhaduḥkhe tathaiva ca | atītānāgate cobhe sa vai sarvadhanī naraḥ ||

Yudhiṣṭhira said: “That person is truly the richest who remains even-minded in what is dear and what is not dear, in pleasure and in pain, and likewise toward both the past and the future.”

तुल्येin (being) equal
तुल्ये:
Adhikarana
TypeAdjective
Rootतुल्य
FormMasculine, Locative, Singular
प्रियाप्रियेin the pleasant and the unpleasant
प्रियाप्रिये:
Adhikarana
TypeNoun
Rootप्रिय + अप्रिय
FormNeuter, Locative, Dual
यस्यwhose
यस्य:
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
सुखदुःखेin pleasure and pain
सुखदुःखे:
Adhikarana
TypeNoun
Rootसुख + दुःख
FormNeuter, Locative, Dual
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
अतीतानागतेin the past and the future
अतीतानागते:
Adhikarana
TypeAdjective
Rootअतीत + अनागत
FormNeuter, Locative, Dual
and
:
TypeIndeclinable
Root
उभेin both
उभे:
Adhikarana
TypePronoun/Adjective
Rootउभ
FormNeuter, Locative, Dual
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
वैindeed (emphatic)
वै:
TypeIndeclinable
Rootवै
सर्वधनीmost wealthy / possessing all wealth
सर्वधनी:
Karta
TypeAdjective
Rootसर्व + धनी
FormMasculine, Nominative, Singular
नरःman
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

True wealth is inner steadiness: the ability to remain balanced amid praise and blame, pleasure and pain, and even in one’s relation to memories of the past and anxieties about the future. Such equanimity is presented as a higher ‘wealth’ than external possessions.

In the Vana Parva’s forest setting, Yudhiṣṭhira articulates a dharmic reflection on what constitutes real prosperity. The statement functions as moral instruction: redefining ‘richness’ as mental poise rather than material accumulation.