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Shloka 22

Draupadī’s Lament and Theodicy: Dharma, Dice, and Īśvara’s Governance (Āraṇyaka-parva 31)

यस्य नार्ष प्रमाणं स्याच्छिष्टाचारक्ष भाविनि । न वै तस्य परो लोको नायमस्तीति निश्चय:,भाविनि! जिसकी दृष्टिमें ऋषियोंके वचन और शिष्ट पुरुषोंके आचार प्रमाणभूत नहीं हैं, उसके लिये न यह लोक है और न परलोक, यह तत्त्ववेत्ता महापुरुषोंका निश्चय है

yasya nārṣa-pramāṇaṁ syāc chiṣṭācāra-kṣa-bhāvini | na vai tasya paro loko nāyam astīti niścayaḥ ||

Yudhiṣṭhira said: “O noble lady, for one who does not accept the seers’ testimony as authoritative, nor the established conduct of the virtuous as a guiding standard, there is—so the knowers of truth conclude—neither this world nor the next. Such a person is left without any secure ground for life, duty, or meaning.”

यस्यof whom/whose
यस्य:
Adhikarana
TypePronoun
Rootयद्
Formmasculine/neuter, genitive, singular
not
:
TypeIndeclinable
Root
आर्षम्of the seers; rishi-based
आर्षम्:
Karta
TypeAdjective
Rootआर्ष
Formneuter, nominative, singular
प्रमाणम्authority; valid means (of knowledge)
प्रमाणम्:
Karta
TypeNoun
Rootप्रमाण
Formneuter, nominative, singular
स्यात्would be/is (as a possibility/condition)
स्यात्:
TypeVerb
Rootअस्
Formoptative (vidhiling), 3rd, singular, parasmaipada
शिष्टाचारःconduct of the learned/virtuous (good custom)
शिष्टाचारः:
Karta
TypeNoun
Rootशिष्टाचार
Formmasculine, nominative, singular
and
:
TypeIndeclinable
Root
भाविनिO future one!/O (you) destined one! (vocative address)
भाविनि:
TypeNoun (vocative epithet)
Rootभाविन्
Formmasculine, vocative, singular
not
:
TypeIndeclinable
Root
वैindeed; certainly
वै:
TypeIndeclinable
Rootवै
तस्यfor him/of him
तस्य:
Adhikarana
TypePronoun
Rootतद्
Formmasculine/neuter, genitive, singular
परःother; next (i.e., beyond)
परः:
Karta
TypeAdjective
Rootपर
Formmasculine, nominative, singular
लोकःworld; realm
लोकः:
Karta
TypeNoun
Rootलोक
Formmasculine, nominative, singular
not
:
TypeIndeclinable
Root
अयम्this (world/one)
अयम्:
Karta
TypePronoun
Rootइदम्
Formmasculine, nominative, singular
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
Formpresent (lat), 3rd, singular, parasmaipada
इतिthus; 'so'
इति:
TypeIndeclinable
Rootइति
निश्चयःcertainty; settled conclusion
निश्चयः:
Karta
TypeNoun
Rootनिश्चय
Formmasculine, nominative, singular

युधिछिर उवाच

Y
Yudhiṣṭhira
ṛṣis (seers)
Ś
śiṣṭa (the virtuous/exemplary people)
T
this world (ayam lokaḥ)
T
the other world (para lokaḥ)