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Shloka 15

Draupadī’s Lament and Theodicy: Dharma, Dice, and Īśvara’s Governance (Āraṇyaka-parva 31)

अतो नाहसि कल्याणि धातारं धर्ममेव च | राज्ञि मूढेन मनसा क्षेप्तुं शड्कितुमेव च,अतः कल्याणमयी महारानी द्रौपदी! तुम्हें मूर्खतायुक्त मनके द्वारा ईश्वर और धर्मपर आक्षेप एवं आशंका नहीं करनी चाहिये

ato nāhasi kalyāṇi dhātāraṃ dharmam eva ca | rājñi mūḍhena manasā kṣeptuṃ śaṅkitum eva ca ||

Therefore, O auspicious lady, you ought not—under the sway of a deluded mind—to cast blame upon the Ordainer (Dhātṛ) or upon Dharma, nor even to harbor suspicion against them.

अतःtherefore
अतः:
TypeIndeclinable
Rootअतः
not
:
TypeIndeclinable
Root
अर्हसिyou ought / you are fit
अर्हसि:
TypeVerb
Rootअर्ह्
FormLat (present indicative), 2, singular, parasmaipada
कल्याणिO auspicious lady
कल्याणि:
TypeNoun
Rootकल्याणी
Formfeminine, vocative, singular
धातारम्the Creator (Dhātṛ)
धातारम्:
Karma
TypeNoun
Rootधातृ
Formmasculine, accusative, singular
धर्मम्dharma, righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
Formmasculine, accusative, singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
राज्ञिO queen
राज्ञि:
TypeNoun
Rootराज्ञी
Formfeminine, vocative, singular
मूढेनby deluded
मूढेन:
Karana
TypeAdjective
Rootमूढ
Formneuter, instrumental, singular
मनसाby mind
मनसा:
Karana
TypeNoun
Rootमनस्
Formneuter, instrumental, singular
क्षेप्तुम्to censure / to cast aspersions
क्षेप्तुम्:
TypeVerb
Rootक्षिप्
Formtumun (infinitive)
शङ्कितुम्to doubt / to suspect
शङ्कितुम्:
TypeVerb
Rootशङ्क्
Formtumun (infinitive)
एवindeed
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

युधिछिर उवाच

Y
Yudhiṣṭhira
D
Draupadī
D
Dhātṛ (the Ordainer/Creator)
D
Dharma

Educational Q&A

One should not, in confusion and grief, accuse God (the Ordainer) or doubt Dharma; ethical steadiness requires trust in the moral order and restraint of reactive judgment.

In the forest-exile context, Yudhiṣṭhira addresses Draupadī as queen and consoles her, warning her not to let a bewildered mind turn suffering into blame or suspicion toward the divine and Dharma.