Shloka 48

सो<स्मानतर्कयद्‌ भोक्तुमथा भ्येत्य वचो5ब्रवीत्‌ | भो: क एष मम भ्रातुर्जटायो: कुरुते कथाम्‌,“वह पक्षी हमें खा जानेकी युक्ति सोचने लगा। फिर हमारे पास आकर बोला--“अजी! कौन मेरे भाई जटायुकी बात कर रहा था। मैं उसका बड़ा भाई पक्षिराज सम्पाति हूँ। हम दोनों एक-दूसरेसे होड़ लगाकर आकाशमें सूर्यमण्डलतक पहुँचनेके लिये उड़े थे

so ’smān atarkayad bhoktum athābhyetya vaco ’bravīt | bhoḥ ka eṣa mama bhrātur jaṭāyoḥ kurute kathām ||

Mārkaṇḍeya said: “He began to devise a plan to eat us; then, coming near, he spoke: ‘Ho! Who is it that is speaking of my brother Jatāyu?’”

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अस्मान्us
अस्मान्:
Karma
TypePronoun
Rootअस्मद्
Form—, Accusative, Plural
अतर्कयत्considered/thought
अतर्कयत्:
TypeVerb
Rootतर्कय् (√तर्क)
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
भोक्तुम्to eat
भोक्तुम्:
TypeVerb
Root√भुज्
FormInfinitive (Tumun)
अथthen
अथ:
TypeIndeclinable
Rootअथ
अभ्येत्यhaving approached
अभ्येत्य:
TypeVerb
Rootअभि-√इ
FormAbsolutive (Ktvā/lyap), lyap
वचःspeech/words
वचः:
Karma
TypeNoun
Rootवचस्
FormNeuter, Accusative, Singular
अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Root√ब्रू
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
भोःhey!/sir!
भोः:
TypeIndeclinable
Rootभोः
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
एषःthis (person)
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
ममmy
मम:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
भ्रातुःof (my) brother
भ्रातुः:
TypeNoun
Rootभ्रातृ
FormMasculine, Genitive, Singular
जटायोःof Jaṭāyu
जटायोः:
TypeProperNoun
Rootजटायु
FormMasculine, Genitive, Singular
कुरुतेmakes/does
कुरुते:
TypeVerb
Root√कृ
FormPresent (Laṭ), 3rd, Singular, Ātmanepada
कथाम्talk/story/mention
कथाम्:
Karma
TypeNoun
Rootकथा
FormFeminine, Accusative, Singular

मार्कण्डेय उवाच

मार्कण्डेय (Markandeya)
जटायु (Jatāyu)

Educational Q&A

Even when driven by appetite or harsh intent, the remembrance of a righteous person and the awakening of relationship (kinship, gratitude, duty) can restrain violence. Ethical conduct can arise from recognition of virtue and the bonds of dharma.

A bird, initially considering eating the speakers, approaches and interrupts upon hearing mention of Jatāyu, asking who is speaking of his brother. This sets up the identification of the bird and the ensuing backstory connected with Jatāyu.