Previous Verse
Next Verse

Shloka 10

Draupadī’s Lament and the Question of Kṣatriya Forbearance (द्रौपद्याः शोकप्रलापः क्षमानिर्णयश्च)

यान॑ वस्त्राण्यलंकाराज्छयनान्यासनानि च । भोजनान्यथ पानानि सर्वोपकरणानि च,विभिन्न कार्योंमें नियुक्त किये हुए मूर्ख सेवक अपने इच्छानुसार क्षमाशील स्वामीके रथ, वस्त्र, अलंकार, शय्या, आसन, भोजन, पान तथा समस्त सामग्रियोंका उपयोग करते रहते हैं तथा स्वामीकी आज्ञा होनेपर भी किसीको देनेयोग्य वस्तुएँ नहीं देते हैं

yāni vastrāṇy alaṅkārāc chayanāny āsanāni ca | bhojanāny atha pānāni sarvopakaraṇāni ca ||

Prahlāda said: “As for garments, ornaments, beds, seats, foods, drinks, and all other requisites—foolish servants, appointed to various tasks, use their patient master’s chariot and possessions as they please; and even when commanded by the master, they do not hand over the items that ought to be given to others.”

यानिwhich (things)
यानि:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative, Plural
वस्त्राणिgarments
वस्त्राणि:
Karta
TypeNoun
Rootवस्त्र
FormNeuter, Nominative, Plural
अलंकारात्from ornament(s)
अलंकारात्:
Apadana
TypeNoun
Rootअलंकार
FormMasculine, Ablative, Singular
शयनानिbeds, couches
शयनानि:
Karta
TypeNoun
Rootशयन
FormNeuter, Nominative, Plural
आसनानिseats
आसनानि:
Karta
TypeNoun
Rootआसन
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
भोजनानिfoods, meals
भोजनानि:
Karta
TypeNoun
Rootभोजन
FormNeuter, Nominative, Plural
अथthen, and also
अथ:
TypeIndeclinable
Rootअथ
पानानिdrinks
पानानि:
Karta
TypeNoun
Rootपान
FormNeuter, Nominative, Plural
सर्वोपकरणानिall implements/equipment
सर्वोपकरणानि:
Karta
TypeNoun
Rootसर्वोपकरण
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root

प्रह्माद उवाच

P
Prahlāda
S
servants (sevakāḥ)
M
master (svāmī)
C
chariot (ratha)
G
garments (vastra)
O
ornaments (alaṅkāra)
B
bed (śayana)
S
seat (āsana)
F
food (bhojana)
D
drink (pāna)
R
requisites/supplies (upakaraṇa)

Educational Q&A

The verse condemns the abuse of entrusted resources: those who are appointed to duties must act with restraint and fidelity, not treat another’s property as their own nor withhold what should be given when ordered. It highlights dharma as responsible stewardship and obedience to rightful command.

Prahlāda is describing a moral example: foolish servants, though assigned to different tasks, freely consume and use the master’s chariot and household goods, and even refuse to distribute items when the master instructs them—illustrating disorder and adharma within service.