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Shloka 4

सीता-रावण-संवादः

Sītā–Rāvaṇa Dialogue in the Aśoka Grove

ततस्ते यौगपद्येन ययु: सर्वे चतुर्दिशम्‌ । मृगयां पुरुषव्याप्रा ब्राह्मणार्थे परंतपा:,एक दिनकी बात है, शत्रुओंको संताप देनेवाले पुरुषसिंह पाँचों पाण्डव उद्दीप्त तपस्वी पुरोहित धौम्य तथा महर्षि तृणबिन्दुकी आज्ञासे द्रौपदीको अकेली ही आश्रममें रखकर ब्राह्मणोंकी रक्षाके लिये हिंसक पशुओं-को मारने एक साथ चारों दिशाओंमें (अलग-अलग) चले गये

tatas te yaugapadyena yayuḥ sarve caturdiśam | mṛgayāṃ puruṣavyāprā brāhmaṇārthe parantapāḥ ||

Then, acting in concert, all of them set out at once toward the four quarters. Those heroic men, tormentors of foes, went on the hunt for the sake of the brāhmaṇas—undertaking the strenuous task of protecting them by driving off and killing dangerous beasts.

ततःthen/thereupon
ततः:
Adhikarana
TypeIndeclinable
Rootततः
FormAvyaya
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, nominative, plural
यौगपद्येनsimultaneously
यौगपद्येन:
Karana
TypeNoun
Rootयौगपद्य
FormNeuter, instrumental, singular
ययुःwent
ययुः:
TypeVerb
Rootया (याति)
FormPerfect (लिट्), 3rd person, plural, Parasmaipada
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, nominative, plural
and
:
TypeIndeclinable
Root
FormAvyaya
चतुर्दिशम्to the four directions
चतुर्दिशम्:
Karma
TypeNoun
Rootचतुर्दिश्
FormFeminine, accusative, singular (collective: 'the four directions')
मृगयाम्hunting
मृगयाम्:
Karma
TypeNoun
Rootमृगया
FormFeminine, accusative, singular
पुरुषव्याप्राःman-tigers (lion-like men)
पुरुषव्याप्राः:
Karta
TypeAdjective
Rootपुरुषव्याप्र
FormMasculine, nominative, plural
ब्राह्मणार्थेfor the sake of the brahmins
ब्राह्मणार्थे:
Adhikarana
TypeNoun
Rootब्राह्मणार्थ
FormMasculine, locative, singular
परंतपाःfoe-tormenters
परंतपाः:
Karta
TypeAdjective
Rootपरंतप
FormMasculine, nominative, plural

वैशम्पायन उवाच

V
Vaiśaṃpāyana
P
Pāṇḍavas
B
brāhmaṇas
F
four directions (caturdiś)

Educational Q&A

The verse highlights kṣatriya-dharma expressed as protection of the vulnerable—here, safeguarding brāhmaṇas—through coordinated, disciplined action, even when it requires hardship and controlled violence against dangerous threats.

Vaiśaṃpāyana narrates that the heroes depart simultaneously in different directions, going hunting specifically to protect brāhmaṇas by dealing with harmful wild animals.