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Shloka 260

Rāma’s Abhiṣeka Plan, Kaikeyī’s Boon, and the Initiation of the Exile

Mārkaṇḍeya’s Account

इति श्रीमहा भारते वनपर्वणि व्रीहिद्रौणिकपर्वणि मुदूगलोपाख्याने षष्टयधिकद्धिशततमो< ध्याय:,इस प्रकार श्रीमहाभारत वनपर्वके अन्तर्गत व्रीहिद्रीणिकपर्वमें मुदूगलीपाख्यानसम्बन्धी दी सौ साठवाँ अध्याय पूरा हुआ

iti śrīmahābhārate vanaparvaṇi vrīhidrāuṇikaparvaṇi mudgalo-pākhyāne ṣaṣṭyadhika-dviśatatamo 'dhyāyaḥ |

Thus, in the sacred Mahābhārata, within the Vana Parva—under the section called the Vrīhidraunika Parva—ends the two-hundred-and-sixtieth chapter of the Mudgala narrative. This is a formal colophon marking the completion of the chapter, situating the episode within the larger ethical frame of the forest-book, where ideals of restraint, endurance, and dharma are examined through exemplary stories.

इतिthus; so; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; venerable (honorific)
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana-parvan
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
व्रीहिद्रौणिकपर्वणिin the Vṛhī-drauṇika-parvan (section)
व्रीहिद्रौणिकपर्वणि:
Adhikarana
TypeNoun
Rootव्रीहिद्रौणिकपर्वन्
FormNeuter, Locative, Singular
मुद्गलोपाख्यानेin the Mudgala-episode (sub-narrative)
मुद्गलोपाख्याने:
Adhikarana
TypeNoun
Rootमुद्गल-उपाख्यान
FormNeuter, Locative, Singular
षष्टिsixty
षष्टि:
TypeNoun
Rootषष्टि
FormFeminine, Nominative, Singular
अधिकadditional; more
अधिक:
TypeAdjective
Rootअधिक
FormNeuter, Nominative, Singular
द्विशततमःtwo-hundred-and-sixtieth (ordinal, with 60 additional)
द्विशततमः:
TypeAdjective
Rootद्विशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

व्यास उवाच

M
Mahābhārata
V
Vana Parva
V
Vrīhidraunika Parva
M
Mudgala (Mudgalopākhyāna)
V
Vyāsa (as speaker label)

Educational Q&A

This verse is a colophon rather than a doctrinal statement; its function is to frame the Mudgala episode within the Vana Parva. By formally closing the chapter, it reinforces that the preceding narrative is to be read as an ethical exemplar—typical of the forest-book’s focus on dharma tested through hardship, restraint, and right conduct.

The chapter concludes. The text announces that, in the Mahābhārata’s Vana Parva, within the Vrīhidraunika sub-section, the Mudgala-related upākhyāna has reached the end of its two-hundred-and-sixtieth chapter.