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Shloka 27

Draupadī’s Rebuke of Jayadratha and Dhaumya’s Admonition (Āraṇyaka-parva, Adhyāya 252)

आहहुर्देत्याश्ष तां तत्र सुप्रीतेनान्तरात्मना । प्रायोपविष्टं राजानं धार्तराष्ट्रमिहानय,तब दैत्योंने प्रसन्नचित्त होकर उससे कहा--'तू प्रायोपवेशन करते हुए धुृतराष्ट्रपुत्र राजा दुर्योधनको यहाँ ले आ'

Vaiśampāyana uvāca: āhūru daityāś ca tāṃ tatra suprītenāntarātmanā | prāyopaviṣṭaṃ rājānaṃ dhārtarāṣṭram ihānaya ||

Vaiśampāyana said: There the Dānavas (Daityas), inwardly pleased, addressed her: “Bring here King Dhārtarāṣṭra (Duryodhana), who is seated in the resolve of fasting unto death.”

आहुःthey said
आहुः:
TypeVerb
Rootअह् (ब्रू/वद्-अर्थे)
Formलिट् (परस्मैपद), perfect (narrative past), 3, plural
हुःindeed/for emphasis
हुः:
TypeIndeclinable
Rootहि (निपात)
दैत्याःthe Daityas (demons)
दैत्याः:
Karta
TypeNoun
Rootदैत्य
Formmasculine, nominative, plural
ताम्to her
ताम्:
Karma
TypePronoun
Rootतद्
Formfeminine, accusative, singular
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
सुप्रीतेनwith (a) well-pleased
सुप्रीतेन:
Karana
TypeAdjective
Rootसुप्रीत
Formneuter, instrumental, singular
अन्तरात्मनाwith inner mind/heart
अन्तरात्मना:
Karana
TypeNoun
Rootअन्तरात्मन्
Formmasculine, instrumental, singular
प्रायोपविष्टम्seated for fasting unto death (prāyopaveśa)
प्रायोपविष्टम्:
Karma
TypeAdjective
Rootप्रायोपविष्ट (उप-विश्)
Formक्त (past passive participle), masculine, accusative, singular
राजानम्the king
राजानम्:
Karma
TypeNoun
Rootराजन्
Formmasculine, accusative, singular
धार्तराष्ट्रम्the son of Dhṛtarāṣṭra (Duryodhana)
धार्तराष्ट्रम्:
Karma
TypeNoun
Rootधार्तराष्ट्र
Formmasculine, accusative, singular
इहhere
इह:
Adhikarana
TypeIndeclinable
Rootइह
आनयbring (you)
आनय:
TypeVerb
Rootनी (नयति)
Formलोट्, imperative, 2, singular, परस्मैपद

वैशम्पायन उवाच

V
Vaiśampāyana
D
Daityas
D
Dhārtarāṣṭra (Duryodhana)

Educational Q&A

The verse highlights an ethical warning: forces aligned with adharma rejoice when a leader clings to destructive resolve (here, fasting unto death) and they actively encourage choices that deepen delusion rather than restore discernment and duty.

Daityas, pleased at the situation, instruct a female figure present in the episode to bring Duryodhana (called Dhārtarāṣṭra), who has undertaken prāyopaveśa—sitting in a vow to fast unto death—so that he may be drawn into their intended course of action.