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Shloka 8

Ritual Acclamation at Hastināpura and Karṇa’s Vow Concerning Arjuna (राजकीय स्तुति-प्रसङ्गः कर्णप्रतिज्ञा च)

विविंशतिं चित्रसेनमादायान्ये विदुद्रुवु: । विन्दानुविन्दावपरे राजदारांश्व सर्वश:,अन्य कितने ही गन्धर्व धृतराष्ट्रके पुत्र चित्रसेन और विविंशतिको बंदी बनाकर ले चले। कुछ अन्य गन्धर्वोने विन्दर और अनुविन्दको तथा राजकुलकी समस्त महिलाओंको भी अपने अधिकारमें ले लिया

viviṁśatiṁ citrasenam ādāyānye vidudruvuḥ | vindānuvindāv apare rājadarāṁś ca sarvaśaḥ ||

Vaiśampāyana said: Some of the Gandharvas seized Viviṁśati and Citrasena and hurried away. Others took Vindā and Anuvindā, and likewise brought all the royal women under their control.

विविंशतिम्Vivimshati (a person), as object
विविंशतिम्:
Karma
TypeNoun
Rootविविंशति
FormFeminine, Accusative, Singular
चित्रसेनम्Chitrasena (a person), as object
चित्रसेनम्:
Karma
TypeNoun
Rootचित्रसेन
FormMasculine, Accusative, Singular
आदायhaving taken / seizing
आदाय:
TypeVerb
Rootआ + दा
Formल्यप् (absolutive/gerund), Parasmaipada (usage), Non-finite
अन्येothers
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
विदुद्रुवुःran away / fled
विदुद्रुवुः:
TypeVerb
Rootवि + द्रु
FormPerfect (Liṭ), Third, Plural, Parasmaipada
विन्दVinda (a person)
विन्द:
Karma
TypeNoun
Rootविन्द
FormMasculine, Accusative, Singular
अनुविन्दौAnuvinda (a person)
अनुविन्दौ:
Karma
TypeNoun
Rootअनुविन्द
FormMasculine, Accusative, Singular
अपरेothers (another group)
अपरे:
Karta
TypeAdjective
Rootअपर
FormMasculine, Nominative, Plural
राजदारान्royal wives / women of the royal household
राजदारान्:
Karma
TypeNoun
Rootराजदार
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
सर्वशःentirely / in every way / all together
सर्वशः:
TypeIndeclinable
Rootसर्वशः

वैशम्पायन उवाच

V
Vaiśampāyana
G
Gandharvas
V
Viviṁśati
C
Citrasena (son of Dhṛtarāṣṭra)
V
Vindā
A
Anuvindā
R
royal women (rājadarāḥ)

Educational Q&A

The verse highlights an ethical fault-line in warfare and power struggles: domination that extends to the helpless—especially women and noncombatants—signals adharma. True strength is measured not only by victory but by restraint and protection of those who should not be harmed.

Gandharvas divide into groups: one group captures and carries off Viviṁśati and Citrasena (Kaurava princes), while another group seizes Vindā and Anuvindā and takes control of all the royal women, indicating a sweeping rout and the taking of captives.