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Shloka 7

स्कन्दसेनापत्याभिषेकः

Skanda’s Consecration as Devasenāpati

यथा च भगवानग्नि: स्वयमेवाज्धिरा35भवत्‌ । संतापयंश्ष प्रभया नाशयंस्तिमिराणि च,कैसे स्वयं महर्षि अंगिरा ही भगवान्‌ अग्नि बन गये और अपनी प्रभासे अन्धकारका निवारण करते हुए जगत्‌को ताप देने लगे?

Yathā ca bhagavān agniḥ svayam evāṅgirābhavat | santāpayaṃś ca prabhayā nāśayaṃs timirāṇi ca ||

Yudhiṣṭhira said: “How did the blessed Fire-god himself become Aṅgiras, and, by the radiance of his own splendor, begin to warm the world while dispelling darkness?”

यथाjust as / as
यथा:
TypeIndeclinable
Rootयथा
and
:
TypeIndeclinable
Root
भगवान्the blessed/lordly one
भगवान्:
Karta
TypeAdjective
Rootभगवत्
FormMasculine, Nominative, Singular
अग्निःFire (Agni)
अग्निः:
Karta
TypeNoun
Rootअग्नि
FormMasculine, Nominative, Singular
स्वयम्by himself
स्वयम्:
TypeIndeclinable
Rootस्वयम्
एवindeed / just
एव:
TypeIndeclinable
Rootएव
अङ्गिराःAṅgiras (the sage)
अङ्गिराः:
Karta
TypeNoun
Rootअङ्गिरस्
FormMasculine, Nominative, Singular
अभवत्became / was
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular
संतापयन्heating / causing to burn
संतापयन्:
Karta
TypeVerb
Rootसंतापय् (causative of √तप् with सम्-)
FormPresent active participle (Parasmaipada), Masculine, Nominative, Singular
प्रभयाby (his) radiance
प्रभया:
Karana
TypeNoun
Rootप्रभा
FormFeminine, Instrumental, Singular
नाशयन्destroying / dispelling
नाशयन्:
Karta
TypeVerb
Rootनाशय् (causative of √नश्)
FormPresent active participle (Parasmaipada), Masculine, Nominative, Singular
तिमिराणिdarknesses
तिमिराणि:
Karma
TypeNoun
Rootतिमिर
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root

युधिछिर उवाच

Y
Yudhiṣṭhira
A
Agni
A
Aṅgiras

Educational Q&A

The verse highlights the ethical-symbolic contrast of light and darkness: divine radiance sustains the world (by warmth and illumination) and removes ignorance and gloom. It also points to the Mahābhārata’s theme that divine powers can manifest through ṛṣis, linking cosmic functions with sage-lineages.

Yudhiṣṭhira asks for an explanation of a tradition in which Agni is said to have become (or appeared as) the sage Aṅgiras, and through his own brilliance both warmed the world and dispelled darkness—seeking the background story and its significance.