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Shloka 3

अग्निनाम-प्रादुर्भावः प्रायश्चित्त-विधानं च

Agni’s Epithets, Manifestations, and Expiation Procedures

ततस्तदर्थ यतते कर्म चारभते महत्‌ । इष्टानां रूपगन्धानामभ्यासं च निषेवते,जब किसी विषयमें राग होता है, तब मनुष्य उसे पानेके लिये प्रयत्नशील होता है और उसके लिये बड़े-बड़े कार्योका आरम्भ करता है। जब वे अभीष्ट रूप, गन्ध आदि विषय प्राप्त हो जाते हैं, तब वह उनका बारंबार सेवन करता है

tatas tadarthaṁ yatate karma cārabhate mahat | iṣṭānāṁ rūpagandhānām abhyāsaṁ ca niṣevate ||

“Then, driven by that attachment, a person strives to obtain the desired object and even undertakes great efforts and enterprises for it. And when the wished-for objects of sense—such as pleasing forms and fragrances—are obtained, he repeatedly indulges in them.”

ततःthen/thereupon
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात् अव्यय)
तदर्थम्for that purpose
तदर्थम्:
Adhikarana
TypeIndeclinable
Rootतदर्थ (प्रातिपदिक)
यततेstrives/endeavours
यतते:
TypeVerb
Rootयत् (धातु)
FormLat, Atmanepada, 3, Singular, Present
कर्मaction/work
कर्म:
Karma
TypeNoun
Rootकर्मन् (प्रातिपदिक)
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Rootच (अव्यय)
आरभतेbegins/undertakes
आरभते:
TypeVerb
Rootआ-रभ् (धातु)
FormLat, Atmanepada, 3, Singular, Present
महत्great/large
महत्:
TypeAdjective
Rootमहत् (प्रातिपदिक)
FormNeuter, Accusative, Singular
इष्टानाम्of desired (things)
इष्टानाम्:
TypeAdjective
Rootइष्ट (प्रातिपदिक; √इष्/इच्छ् से निष्पन्न)
FormMasculine/Neuter, Genitive, Plural
रूपगन्धानाम्of forms and smells
रूपगन्धानाम्:
TypeNoun
Rootरूपगन्ध (प्रातिपदिक)
FormMasculine, Genitive, Plural
अभ्यासम्repeated practice/constant repetition
अभ्यासम्:
Karma
TypeNoun
Rootअभ्यास (प्रातिपदिक)
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Rootच (अव्यय)
निषेवतेenjoys/indulges in/keeps resorting to
निषेवते:
TypeVerb
Rootनि-सेव् (धातु)
FormLat, Atmanepada, 3, Singular, Present

व्याध उवाच

V
Vyadha (the hunter)

Educational Q&A

Attachment (rāga) drives effort and large undertakings to obtain desired sense-objects; once obtained, enjoyment tends to become repetitive and habitual, implying the need for vigilance and self-restraint in ethical life.

Vyādha is explaining a psychological-ethical sequence: desire leads to striving and major actions to secure objects, and upon gaining them one repeatedly indulges—illustrating how craving sustains continued engagement with sense pleasures.