Shloka 27

समृद्धैश्न न नन्दन्ति बान्धवा बान्धवैरपि | गुरंश्वैव विनिन्दन्ति मूढा: पण्डितमानिन:,“बन्धु-बान्धव अपने समृद्धिशाली बान्धवोंसे भी प्रसन्न नहीं रहते। अपनेको पण्डित माननेवाले मूढ़ मनुष्य गुरुजनोंकी भी निन्दा करते हैं

samṛddhaiś ca na nandanti bāndhavā bāndhavair api | gurūṃś caiva vinindanti mūḍhāḥ paṇḍitamāninaḥ ||

Mārkaṇḍeya said: Even when their own kinsmen prosper, some relatives do not feel joy; and those deluded people—who merely imagine themselves to be learned—go so far as to disparage even their elders and teachers.

समृद्धैःby/with the prosperous (ones)
समृद्धैः:
Karana
TypeAdjective
Rootसमृद्ध (सम्+ऋध्)
FormMasculine/Neuter, Instrumental, Plural
not
:
TypeIndeclinable
Root
not
:
TypeIndeclinable
Root
नन्दन्तिrejoice / are pleased
नन्दन्ति:
TypeVerb
Rootनन्द्
FormPresent, 3rd, Plural, Parasmaipada
बान्धवाःkinsmen, relatives
बान्धवाः:
Karta
TypeNoun
Rootबान्धव
FormMasculine, Nominative, Plural
बान्धवैःby/with (their) relatives
बान्धवैः:
Karana
TypeNoun
Rootबान्धव
FormMasculine/Neuter, Instrumental, Plural
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
गुरून्elders/teachers
गुरून्:
Karma
TypeNoun
Rootगुरु
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
विनिन्दन्तिcensure, revile
विनिन्दन्ति:
TypeVerb
Rootवि+निन्द्
FormPresent, 3rd, Plural, Parasmaipada
मूढाःdeluded, foolish (people)
मूढाः:
Karta
TypeAdjective
Rootमूढ
FormMasculine, Nominative, Plural
पण्डितमानिनःthinking themselves learned
पण्डितमानिनः:
Karta
TypeAdjective
Rootपण्डित-मानिन्
FormMasculine, Nominative, Plural

मार्कण्डेय उवाच

मार्कण्डेय (Mārkaṇḍeya)
गुरु (elders/teachers)
बान्धव (kinsmen/relatives)

Educational Q&A

The verse teaches that envy toward prosperous relatives and pride in one’s own supposed learning lead to adharma: one loses the capacity to rejoice in others’ good fortune and even violates the duty of reverence toward gurus and elders.

Mārkaṇḍeya is delivering moral instruction within his discourse, highlighting a common social failing—kin who resent success within the family and arrogant people who criticize their own teachers—thereby framing an ethical warning relevant to the characters’ conduct in the wider Vana Parva context.