Shloka 833

क्षमा सत्यार्जवं शौचं सतामाचारदर्शनम्‌ | सब विद्याओंका अध्ययन, सब तीथोंमें स्नान, क्षमा, सत्य, सरलता और शौच (पवित्रता)--ये श्रेष्ठ पुरुषोंके आचारको लक्षित करानेवाले हैं

kṣamā satyārjavaṃ śaucaṃ satām ācāra-darśanam | sarva-vidyānām adhyayanaṃ sarva-tīrtheṣu snānaṃ kṣamā satyaṃ saralatā ca śaucaṃ—ete śreṣṭha-puruṣāṇām ācāraṃ lakṣayanti ||

The hunter said: “Forbearance, truthfulness, straightforwardness, and purity—these are the marks by which the conduct of the virtuous is recognized. Indeed, the study of all branches of knowledge and bathing at all sacred fords, along with forgiveness, truth, simplicity, and cleanliness—these are the signs that reveal the way of life of truly excellent people.”

क्षमाforbearance, forgiveness
क्षमा:
Karta
TypeNoun
Rootक्षमा
FormFeminine, Nominative, Singular
सत्यtruth
सत्य:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
आर्जवम्straightforwardness, sincerity
आर्जवम्:
Karta
TypeNoun
Rootआर्जव
FormNeuter, Nominative, Singular
शौचम्purity, cleanliness
शौचम्:
Karta
TypeNoun
Rootशौच
FormNeuter, Nominative, Singular
सताम्of the good (people)
सताम्:
Adhikarana
TypeNoun
Rootसत्
FormMasculine, Genitive, Plural
आचारconduct, practice
आचार:
Karta
TypeNoun
Rootआचार
FormMasculine, Nominative, Singular
दर्शनम्seeing, observation; indication
दर्शनम्:
Karta
TypeNoun
Rootदर्शन
FormNeuter, Nominative, Singular

व्याध उवाच

V
vyādha (the hunter, speaker)
S
sat (the virtuous/good people)

Educational Q&A

True excellence is recognized not merely by external religious acts, but by inner and social virtues—forgiveness, truthfulness, straightforward integrity, simplicity, and purity—which together reveal the dharmic conduct of the good.

In the Vyādha’s instruction (the hunter’s discourse), he explains how to पहचान/recognize the conduct of the truly virtuous, listing key ethical qualities and respected practices as indicators of a righteous life.