Shloka 25

कर्म शूद्रे कृषिर्वैंश्ये संग्राम: क्षत्रिये स्मृत: । ब्रह्मचर्य तपो मन्त्रा: सत्यं च ब्राह्मणे सदा,शूद्रका कर्तव्य है सेवा-कर्म, वैश्यका कार्य है खेती और युद्ध करना क्षत्रियका कर्म माना गया है। ब्रह्मचर्य, तपस्या, मन्त्र-जप, वेदाध्ययन तथा सत्यईभाषण--ये सदा ब्राह्मणके पालन करनेयोग्य धर्म हैं

karma śūdre kṛṣir vaiśye saṅgrāmaḥ kṣatriye smṛtaḥ | brahmacaryaṁ tapo mantrāḥ satyaṁ ca brāhmaṇe sadā ||

Service and labor are prescribed as the work of the Śūdra; agriculture (and trade) are the livelihood of the Vaiśya; and battle is remembered as the duty of the Kṣatriya. For the Brāhmaṇa, however, the constant disciplines are brahmacarya, austerity, sacred recitation (and Vedic study), and truthfulness.

{'karma''work
{'karma':
prescribed occupation', 'śūdra''member of the Śūdra order
prescribed occupation', 'śūdra':
servant/laborer class in varṇa framework', 'kṛṣi''agriculture
servant/laborer class in varṇa framework', 'kṛṣi':
cultivation', 'vaiśya''member of the Vaiśya order
cultivation', 'vaiśya':
agriculturist/trader', 'saṅgrāma''battle
agriculturist/trader', 'saṅgrāma':
armed conflict', 'kṣatriya''member of the Kṣatriya order
armed conflict', 'kṣatriya':
ruler/warrior', 'smṛtaḥ''is remembered/declared (by tradition)
ruler/warrior', 'smṛtaḥ':
is prescribed', 'brahmacarya''celibate discipline
is prescribed', 'brahmacarya':
regulated conduct', 'tapas''austerity
regulated conduct', 'tapas':
disciplined effort', 'mantrāḥ''sacred formulas
disciplined effort', 'mantrāḥ':
mantra-practice', 'satya''truth
mantra-practice', 'satya':
integrity in speech and conduct', 'brāhmaṇa (brāhmaṇe)''member of the Brāhmaṇa order
integrity in speech and conduct', 'brāhmaṇa (brāhmaṇe)':
priestly/teaching class (locative‘for/in the brāhmaṇa’)', 'sadā': 'always
priestly/teaching class (locative:

व्याध उवाच

V
Vyādha (the hunter)

Educational Q&A

The verse outlines varṇa-based duties and virtues: each social role has its prescribed work, while the Brāhmaṇa is especially bound to disciplines like brahmacarya, tapas, mantra-recitation, and unwavering truthfulness—presenting dharma as both outer responsibility and inner moral restraint.

In the Vana Parva’s dialogue context, the hunter (Vyādha) instructs a listener on dharma, using a traditional classification of duties to emphasize that righteousness is maintained by faithfully performing one’s role and cultivating virtues such as truth.