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Shloka 19

Guṇa-vibhāga and Prāṇa–Agni–Yoga Upadeśa (गुणविभाग तथा प्राण-अग्नि-योगोपदेश)

त॑ निहत्य महाराज वन त्वं गन्तुमरहसि । शेते लोकविनाशाय तप आस्थाय दारुणम्‌

taṁ nihatya mahārāja vana tvaṁ gantum arhasi | śete lokavināśāya tapa āsthāya dāruṇam ||

Uttanka said: “O great king, after slaying him you should proceed to the forest. For there he lies, engaged in a dreadful austerity, intent on the destruction of the worlds.”

तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
निहत्यhaving slain
निहत्य:
TypeVerb
Rootनि-हन्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage), having done (prior action)
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
वनम्to the forest / the forest
वनम्:
Karma
TypeNoun
Rootवन
FormNeuter, Accusative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
गन्तुम्to go
गन्तुम्:
TypeVerb
Rootगम्
Formतुमुन् (infinitive)
अर्हसिyou ought / you are fit
अर्हसि:
TypeVerb
Rootअर्ह्
FormPresent (Lat), Second, Singular, Parasmaipada
शेतेhe lies / he rests
शेते:
TypeVerb
Rootशी (शे)
FormPresent (Lat), Third, Singular, Atmanepada
लोकविनाशायfor the destruction of the world
लोकविनाशाय:
Sampradana
TypeNoun
Rootलोकविनाश
FormMasculine, Dative, Singular
तपःausterity, penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
आस्थायhaving undertaken / resorting to
आस्थाय:
TypeVerb
Rootआ-स्था
Formक्त्वा (absolutive/gerund), Parasmaipada (usage), having undertaken
दारुणम्terrible, fierce
दारुणम्:
TypeAdjective
Rootदारुण
FormNeuter, Accusative, Singular

उत्तड़क उवाच

U
Uttanka
M
Mahārāja (the king addressed)
F
Forest (vana)
W
Worlds/people (loka)

Educational Q&A

The verse frames royal violence as ethically permissible only when it prevents greater harm: the king is urged to act decisively against a threat whose ascetic power is being directed toward universal destruction, emphasizing the ruler’s duty to protect the world (loka-saṁrakṣaṇa) over personal hesitation.

Uttanka addresses a king and instructs him that, after killing a dangerous adversary, he should go into the forest, where that figure is said to be lying in severe austerity with the aim of destroying the worlds—indicating an urgent, high-stakes threat tied to misused tapas.