Shloka 13

पालने हि महान्‌ धर्म: प्रजानामिह दृश्यते । न तथा दृश्यते5रण्ये माभूत्‌ ते बुद्धिरीदृशी,क्योंकि आपके लिये यहाँ रहकर प्रजाओंका पालन करनेमें जो महान्‌ धर्म देखा जाता है, वैसा वनमें रहकर तपस्या करनेमें नहीं दिखायी देता। अत: आपकी ऐसी समझ नहीं होनी चाहिये

pālane hi mahān dharmaḥ prajānām iha dṛśyate | na tathā dṛśyate 'raṇye mābhūt te buddhir īdṛśī ||

Uttanka said: “Here, the great duty is plainly seen in protecting and sustaining the people. That same great dharma is not seen in the same way in a life of forest austerities. Therefore, do not let your understanding turn in that direction.”

पालनेin protecting / in maintenance
पालने:
Adhikarana
TypeNoun
Rootपालन
FormNeuter, Locative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
महान्great
महान्:
TypeAdjective
Rootमहत्
FormMasculine, Nominative, Singular
धर्मःdharma, duty
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
प्रजानाम्of the subjects/people
प्रजानाम्:
TypeNoun
Rootप्रजा
FormFeminine, Genitive, Plural
इहhere
इह:
Adhikarana
TypeIndeclinable
Rootइह
दृश्यतेis seen, is observed
दृश्यते:
TypeVerb
Rootदृश्
FormPresent, Passive (Ātmanepada form), 3rd, Singular
not
:
TypeIndeclinable
Root
तथाthus, in that way
तथा:
TypeIndeclinable
Rootतथा
दृश्यतेis seen
दृश्यते:
TypeVerb
Rootदृश्
FormPresent, Passive (Ātmanepada form), 3rd, Singular
अरण्येin the forest
अरण्ये:
Adhikarana
TypeNoun
Rootअरण्य
FormNeuter, Locative, Singular
माdo not (prohibitive)
मा:
TypeIndeclinable
Rootमा
अभूत्may it not be / let it not arise
अभूत्:
TypeVerb
Rootभू
FormAorist (injunctive/imperative sense with मा), Parasmaipada, 3rd, Singular
तेof you / your
ते:
TypePronoun
Rootत्वद्
Form—, Genitive, Singular
बुद्धिःunderstanding, thought
बुद्धिः:
Karta
TypeNoun
Rootबुद्धि
FormFeminine, Nominative, Singular
ईदृशीsuch (of this kind)
ईदृशी:
TypeAdjective
Rootईदृश
FormFeminine, Nominative, Singular

उत्तड़क उवाच

U
Uttanka
P
prajāḥ (the people/subjects)
A
araṇya (the forest)

Educational Q&A

The verse prioritizes rajadharma: for one responsible for society, protecting and sustaining the people is a visible and weighty dharma, not to be abandoned for forest austerities when governance and care of subjects are required.

Uttanka admonishes the listener not to incline toward withdrawing into the forest, arguing that the greater, more evident duty in the present context is the protection and maintenance of the people.