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Shloka 75

Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)

अन्तर्जानुशयो यस्तु भुड्क्ते संसक्तभाजन: । यो द्विज: शब्दरहितं स क्षमस्तारणाय वै,जो द्विज अपने हाथोंको घुटनोंके भीतर किये मौनभावसे पात्रमें एक हाथ लगाये रखकर भोजन करता है, वह अपनेको और दूसरोंको तारनेमें समर्थ होता है

antarjānuśayo yastu bhuṅkte saṃsaktabhājanaḥ | yo dvijaḥ śabdarahitaṃ sa kṣamastāraṇāya vai ||

Yudhiṣṭhira said: “That brahmin who eats in silence, keeping his hands drawn within his knees and remaining closely attentive to his bowl, is truly capable of ‘ferrying across’—saving himself and also benefiting others.”

अन्तर्जानुशयःone whose hands are placed within the knees (knees enclosing the hands)
अन्तर्जानुशयः:
Karta
TypeAdjective
Rootअन्तर्जानुशय
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
भुङ्क्तेeats
भुङ्क्ते:
TypeVerb
Rootभुज्
FormPresent, Third, Singular, Atmanepada
संसक्तभाजनःone whose bowl/vessel is held close/kept attached (kept close at hand)
संसक्तभाजनः:
Karta
TypeAdjective
Rootसंसक्तभाजन
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
द्विजःa twice-born (brahmin)
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular
शब्दरहितम्without sound; silently
शब्दरहितम्:
Karma
TypeAdjective
Rootशब्दरहित
FormNeuter, Accusative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
क्षमःcapable
क्षमः:
TypeAdjective
Rootक्षम
FormMasculine, Nominative, Singular
तारणायfor saving/delivering (from sin)
तारणाय:
Sampradana
TypeNoun
Rootतारण
FormNeuter, Dative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
द्विजःa twice-born (brahmin)
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
D
dvija (brahmin)
B
bhājana (food-bowl/vessel)

Educational Q&A

Inner restraint expressed through quiet, disciplined behavior—especially during basic acts like eating—signals mastery over the senses. Such self-control is presented as spiritually efficacious, enabling one to uplift oneself and serve as a support for others.

In Yudhiṣṭhira’s discourse on dharma and proper conduct, he highlights a model brahmin whose silent, composed manner of eating exemplifies ascetic discipline. The verse uses this concrete behavioral marker to indicate a person’s fitness for spiritual ‘deliverance’ and guidance.