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Shloka 42

Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)

अन्नदा: प्रथमं यान्ति सत्यवाक्‌ तदनन्तरम्‌ | अयाचितप्रदाता च सम॑ यान्ति त्रयो जना:,अन्न-दान करनेवाले पुरुष पहले स्वर्गमें प्रवेश करते हैं। उसके बाद सत्यवादी जाता है। फिर बिना माँगे ही दान करनेवाला पुरुष जाता है। इस प्रकार ये तीनों पुण्यात्मा मानव समान गतिको प्राप्त होते हैं

annadāḥ prathamaṃ yānti satyavāk tad-anantaram | ayācitapradātā ca samaṃ yānti trayo janāḥ ||

Mārkaṇḍeya said: “Those who give food attain heaven first. After them goes the one who speaks truth. Next goes the giver who offers without being asked. Thus these three—each devoted to a distinct form of merit—reach the same blessed destination.”

अन्नदाःfood-givers, donors of food
अन्नदाः:
Karta
TypeNoun
Rootअन्नद (अन्न + द)
FormMasculine, Nominative, Plural
प्रथमम्first, at first
प्रथमम्:
TypeIndeclinable
Rootप्रथम
यान्तिgo, proceed
यान्ति:
TypeVerb
Rootया (याति)
FormPresent, Third, Plural, Parasmaipada
सत्यवाक्truth-speaker, one who speaks truth
सत्यवाक्:
Karta
TypeNoun
Rootसत्यवाच् (सत्य + वाच्)
FormMasculine, Nominative, Singular
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
अनन्तरम्after that, next
अनन्तरम्:
TypeIndeclinable
Rootअनन्तर
अयाचितप्रदाताone who gives without being asked
अयाचितप्रदाता:
Karta
TypeNoun
Rootअयाचितप्रदातृ (अयाचित + प्रदातृ)
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
समम्equally, alike
समम्:
TypeIndeclinable
Rootसम
यान्तिgo, attain
यान्ति:
TypeVerb
Rootया (याति)
FormPresent, Third, Plural, Parasmaipada
त्रयःthree
त्रयः:
Karta
TypeAdjective
Rootत्रि
FormMasculine, Nominative, Plural
जनाःpeople, persons
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural

मार्कण्डेय उवाच

M
Mārkaṇḍeya

Educational Q&A

The verse ranks three dharmic virtues—feeding others, truthfulness, and giving without solicitation—showing that while their precedence may differ, all lead to the same auspicious spiritual end.

Mārkaṇḍeya is instructing his listeners by stating a moral hierarchy of meritorious acts and their फल (result): entry to heaven and an equal blessed destiny for these three types of virtuous persons.