Shloka 3

तमहमन्रुवं॑ कार्यचेष्टाकुलत्वान्न वयं वासायनिका ग्रामैकरात्रवासिनो न प्रत्यभिजानीमो<-प्यात्मनो<र्थानामनुष्ठानं न शरीरोपतापेनात्मन: समारभामो3र्थानामनुष्ठानम्‌,“मैंने उनसे कहा--“हमलोग तीर्थयात्रा आदि भिन्न-भिन्न पुण्य कार्योकी चेष्टाओंमें व्यग्र रहते हैं, अतः किसी एक स्थानपर सदा नहीं रहते। एक गाँवमें केवल एक रात निवास करते हैं। अपने कार्योंका अनुष्ठान भी हमें भूल जाता है। व्रत-उपवास आदिमें लगे रहनेसे अपने शरीरको सदा कष्ट पहुँचानेके कारण आवश्यक कार्योंका आरम्भ भी हमसे नहीं हो पाता है, ऐसी दशामें हम आपको कैसे जान सकते हैं?”

tam aham anruvaṁ kāryaceṣṭākulatvān na vayaṁ vāsāyanikā grāmaikarātravāsino na pratyabhijānīmo ’py ātmano ’rthānām anuṣṭhānaṁ na śarīropatāpenātmanaḥ samārabhāmo ’rthānām anuṣṭhānam

Vaiśaṃpāyana said: “Then I replied to him: ‘We are constantly preoccupied with the bustle of undertaking various meritorious duties—pilgrimages and the like—so we do not remain settled in any one place. In each village we stay only for a single night. In such continual movement, even the proper performance of our own obligations slips from our awareness; and because we keep afflicting the body through vows, fasts, and austerities, we often cannot even begin the necessary tasks that ought to be done. In this condition, how could we possibly recognize you?’”

तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
FormCommon, Nominative, Singular
अन्रुवम्said (to him), spoke
अन्रुवम्:
TypeVerb
Rootअनु + ब्रू
FormImperfect (Laṅ), 1st, Singular, Parasmaipada
कार्यof duty / of what is to be done
कार्य:
TypeNoun
Rootकार्य
FormNeuter, Genitive, Singular
चेष्टाby activity, by exertion
चेष्टा:
Karana
TypeNoun
Rootचेष्टा
FormFeminine, Instrumental, Singular
आकुलत्वात्because of being confused/busy
आकुलत्वात्:
Apadana
TypeNoun
Rootआकुलत्व
FormNeuter, Ablative, Singular
not
:
TypeIndeclinable
Root
वयम्we
वयम्:
Karta
TypePronoun
Rootअस्मद्
FormCommon, Nominative, Plural
वासायनिकाःsettled residents (staying in one place)
वासायनिकाः:
Karta
TypeNoun
Rootवासायनिक
FormMasculine, Nominative, Plural
ग्रामin a village
ग्राम:
Adhikarana
TypeNoun
Rootग्राम
FormMasculine, Locative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormFeminine, Accusative, Singular
रात्रिम्night
रात्रिम्:
Karma
TypeNoun
Rootरात्रि
FormFeminine, Accusative, Singular
वासिनःstaying, dwelling
वासिनः:
Karta
TypeNoun
Rootवस् (धातु) + इन्
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
प्रत्यभिजानीमःwe recognize
प्रत्यभिजानीमः:
TypeVerb
Rootप्रति + अभि + ज्ञा
FormPresent (Laṭ), 1st, Plural, Ātmanepada
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
आत्मनःof oneself / our own
आत्मनः:
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
अर्थानाम्of purposes / of tasks
अर्थानाम्:
TypeNoun
Rootअर्थ
FormMasculine, Genitive, Plural
अनुष्ठानम्performance, carrying out
अनुष्ठानम्:
Karma
TypeNoun
Rootअनुष्ठान
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
शरीरby the body
शरीर:
Karana
TypeNoun
Rootशरीर
FormNeuter, Instrumental, Singular
उपतापेनby affliction, by hardship
उपतापेन:
Karana
TypeNoun
Rootउपताप
FormMasculine, Instrumental, Singular
आत्मनःof oneself / our own
आत्मनः:
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
समारभामःwe begin, undertake
समारभामः:
TypeVerb
Rootसम् + आ + रभ्
FormPresent (Laṭ), 1st, Plural, Parasmaipada
अर्थानाम्of purposes / of tasks
अर्थानाम्:
TypeNoun
Rootअर्थ
FormMasculine, Genitive, Plural
अनुष्ठानम्performance, execution
अनुष्ठानम्:
Karma
TypeNoun
Rootअनुष्ठान
FormNeuter, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
A
a (unnamed) interlocutor addressed as ‘him’
V
villages (grāma)

Educational Q&A

The verse highlights a tension within dharma: intense religious activity (pilgrimage, vows, fasting) can overwhelm one’s capacity to remember and properly execute necessary obligations. Ethical life requires not only zeal for merit but also steadiness, bodily sustainability, and mindful performance of one’s duties.

Vaiśaṃpāyana narrates a reply given to an unnamed person: the speakers explain that they are constantly traveling and staying only one night per village, and that their austerities and continual movement make it difficult to recognize people and even to carry out their own required tasks.