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Shloka 50

ब्राह्मणानुयात्रा—शौनकोपदेशः

Brāhmaṇas Follow into Exile and Śaunaka’s Instruction

युधिष्ठिरैवं सर्वेषु न स्पृहां कर्तुमरहसि । धर्मेण यदि ते कार्य विमुक्तेच्छो भवार्थत:,'युधिष्ठिर! इस प्रकार आपके लिये किसी भी वस्तुकी अभिलाषा करनी उचित नहीं है। यदि आपको थधर्मसे ही प्रयोजन हो तो धनकी इच्छाका सर्वथा त्याग कर दें"

yudhiṣṭhiraivaṁ sarveṣu na spṛhāṁ kartum arhasi | dharmeṇa yadi te kāryaṁ vimukteccho bhavārthataḥ ||

Vaiśaṃpāyana said: “Yudhiṣṭhira, in this manner it is not fitting for you to cultivate longing for any object at all. If your purpose is truly to be fulfilled through dharma, then become, in essence, one who has relinquished desire—free from craving for wealth and gain.”

युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
Sampradana
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
सर्वेषुin/among all (things)
सर्वेषु:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Locative, Plural
not
:
TypeIndeclinable
Root
स्पृहाम्desire, longing
स्पृहाम्:
Karma
TypeNoun
Rootस्पृहा
FormFeminine, Accusative, Singular
कर्तुम्to do/make
कर्तुम्:
TypeVerb
Rootकृ
FormInfinitive
अर्हसिyou ought/are fit
अर्हसि:
TypeVerb
Rootअर्ह्
FormPresent, 2, Singular
धर्मेणby/through dharma
धर्मेण:
Karana
TypeNoun
Rootधर्म
FormMasculine, Instrumental, Singular
यदिif
यदि:
TypeIndeclinable
Rootयदि
तेfor you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
कार्यम्a purpose/need, what is to be done
कार्यम्:
Karta
TypeNoun
Rootकार्य
FormNeuter, Nominative, Singular
विमुक्तेच्छःfree from desire
विमुक्तेच्छः:
Karta
TypeAdjective
Rootविमुक्त-इच्छ
FormMasculine, Nominative, Singular
भवbe
भव:
TypeVerb
Rootभू
FormImperative, 2, Singular
अर्थतःin truth, essentially, entirely
अर्थतः:
TypeIndeclinable
Rootअर्थतः

वैशम्पायन उवाच

V
Vaiśaṃpāyana
Y
Yudhiṣṭhira
D
dharma
A
artha (wealth/gain)

Educational Q&A

The verse teaches that one who seeks to act purely through dharma should not be driven by craving for objects or wealth; ethical action requires inner freedom from possessive desire (spṛhā) and a deliberate relinquishing of acquisitive motivation.

Vaiśaṃpāyana addresses Yudhiṣṭhira with counsel, urging him to restrain longing and to align his aims with dharma rather than with artha (material gain), emphasizing a moral stance of detachment as appropriate to his character and duty.