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Shloka 13

उत्तङ्कोपाख्यानप्रारम्भः — Uttanka’s Tapas, Viṣṇu-stuti, and the Dhundhumāra Prophecy

Opening

व्यवहाररता वैश्या भविष्यन्ति कृते युगे । षट्कर्मनिरता वित्रा: क्षत्रिया विक्रमे रता:

vyavahāraratā vaiśyā bhaviṣyanti kṛte yuge | ṣaṭkarmaniratā viprāḥ kṣatriyā vikrame ratāḥ ||

Mārkaṇḍeya said: “In the Kṛta Yuga, the Vaiśyas will be devoted to fair dealings and orderly commerce; the Brāhmaṇas will be intent upon the six prescribed duties; and the Kṣatriyas will delight in valor and heroic enterprise.”

व्यवहाररताःengaged in trade/transactions
व्यवहाररताः:
Karta
TypeAdjective
Rootव्यवहार-रत
FormFeminine, Nominative, Plural
वैश्याःVaishyas (merchant class)
वैश्याः:
Karta
TypeNoun
Rootवैश्य
FormMasculine, Nominative, Plural
भविष्यन्तिwill be / will become
भविष्यन्ति:
TypeVerb
Rootभू
FormSimple Future (Luṭ), Third, Plural, Parasmaipada
कृतेin the Kṛta (age)
कृते:
Adhikarana
TypeAdjective
Rootकृत
FormNeuter, Locative, Singular
युगेin the age/epoch
युगे:
Adhikarana
TypeNoun
Rootयुग
FormNeuter, Locative, Singular
षट्कर्मनिरताःdevoted to the six duties
षट्कर्मनिरताः:
Karta
TypeAdjective
Rootषट्कर्म-निरत
FormMasculine, Nominative, Plural
विप्राःBrahmins
विप्राः:
Karta
TypeNoun
Rootविप्र
FormMasculine, Nominative, Plural
क्षत्रियाःKshatriyas (warrior class)
क्षत्रियाः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Plural
विक्रमेin valor/heroism
विक्रमे:
Adhikarana
TypeNoun
Rootविक्रम
FormMasculine, Locative, Singular
रताःengaged/delighting
रताः:
Karta
TypeAdjective
Rootरत
FormMasculine, Nominative, Plural

मार्कण्डेय उवाच

M
Mārkaṇḍeya
K
Kṛta Yuga
V
Vaiśya
V
Vipra (Brāhmaṇa)
K
Kṣatriya

Educational Q&A

The verse presents an idealized social-ethical order for the Kṛta Yuga: each varṇa is portrayed as naturally inclined toward its dharmic function—Vaiśyas toward honest economic conduct, Brāhmaṇas toward the six Vedic duties, and Kṣatriyas toward courageous protection and heroic action.

Mārkaṇḍeya is describing characteristics of the Kṛta Yuga, outlining how different social groups behave when dharma is strong and society is harmoniously ordered.