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Shloka 34

Brāhmaṇa-māhātmya: Tārkṣya’s instruction on tapas, satya, and svadharma

Chapter 182

ब्रह्मर्षिदेवगन्धर्वयक्षराक्षसपन्नगा: । करान्‌ मम प्रयच्छन्ति सर्वे त्रैलोक्यवासिन:,ब्रह्मर्षि, देवता गन्धर्व, यक्ष, राक्षत और नाग आदि जो भी इस त्रिलोकीमें निवास करनेवाले प्राणी थे, वे सब मुझे कर देते थे

brahmarṣidevagandharvayakṣarākṣasapannagāḥ | karān mama prayacchanti sarve trailokyavāsinaḥ ||

The serpent said: “All who dwell in the three worlds—Brahmarishis, gods, Gandharvas, Yakshas, Rakshasas, and the serpent-folk—used to render tribute (kara) to me.”

ब्रह्मर्षिBrahmarishis (sage-seers)
ब्रह्मर्षि:
Karta
TypeNoun
Rootब्रह्मर्षि
FormMasculine, Nominative, Plural
देवgods
देव:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
गन्धर्वGandharvas (celestial musicians)
गन्धर्व:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Plural
यक्षYakshas
यक्ष:
Karta
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Plural
राक्षसRakshasas (demons)
राक्षस:
Karta
TypeNoun
Rootराक्षस
FormMasculine, Nominative, Plural
पन्नगाःserpents (Nagas)
पन्नगाः:
Karta
TypeNoun
Rootपन्नग
FormMasculine, Nominative, Plural
करान्tributes/taxes
करान्:
Karma
TypeNoun
Rootकर
FormMasculine, Accusative, Plural
ममto me / of me
मम:
Sampradana
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
प्रयच्छन्तिthey give/bestow
प्रयच्छन्ति:
TypeVerb
Rootप्र + यम्
FormPresent, Third, Plural, Parasmaipada
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
त्रैलोक्यवासिनःdwellers of the three worlds
त्रैलोक्यवासिनः:
Karta
TypeNoun
Rootत्रैलोक्यवासिन्
FormMasculine, Nominative, Plural

सर्प उवाच

सर्प (the serpent speaker)
ब्रह्मर्षि (Brahmarishis)
देव (Devas)
गन्धर्व (Gandharvas)
यक्ष (Yakshas)
राक्षस (Rakshasas)
पन्नग/नाग (serpent-folk)
त्रैलोक्य (the three worlds)
कर (tribute/tax)

Educational Q&A

The verse highlights how sovereignty is socially and ethically signaled through ‘kara’ (tribute): when beings accept someone’s rule, they pay tribute. It also cautions that claims of universal submission can reflect pride and attachment to power, themes often tested and overturned in epic narratives.

A serpent speaks, boasting or asserting a past status in which all classes of beings across the three worlds—sages, gods, and various supernatural races—paid him tribute, thereby establishing his former dominance and setting up the narrative tension about how that status was gained, maintained, or lost.