Shloka 13

वैशम्पायन उवाच एवमुकक्‍्त्वा स धर्मात्मा भ्राता भ्रातरमच्युतम्‌ । अर्थतत्त्वविभागज्ञ: कुन्तीपुत्रो युधिष्ठिर:

vaiśampāyana uvāca evam uktvā sa dharmātmā bhrātā bhrātaram acyutam | arthatattvavibhāgajñaḥ kuntīputro yudhiṣṭhiraḥ ||

Vaiśampāyana said: Having spoken thus, that righteous-souled one—Yudhiṣṭhira, Kuntī’s son—who understood the true distinctions of purpose and principle, addressed his brother, the unfailing one, with the gravity of a brother instructing a brother in what is right.

वैशम्पायनःVaiśampāyana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
उक्त्वाhaving said
उक्त्वा:
TypeVerb
Rootवच्
FormAbsolutive (त्वा-प्रत्ययान्त), Active
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
धर्मात्माrighteous-souled (one whose self is dharma)
धर्मात्मा:
Karta
TypeNoun
Rootधर्मात्मन्
FormMasculine, Nominative, Singular
भ्राताbrother
भ्राता:
Karta
TypeNoun
Rootभ्रातृ
FormMasculine, Nominative, Singular
भ्रातरम्brother (as object)
भ्रातरम्:
Karma
TypeNoun
Rootभ्रातृ
FormMasculine, Accusative, Singular
अच्युतम्Acyuta (Krishna)
अच्युतम्:
Karma
TypeNoun
Rootअच्युत
FormMasculine, Accusative, Singular
अर्थतत्त्वविभागज्ञःknower of the distinctions of meaning and truth (principles)
अर्थतत्त्वविभागज्ञः:
Karta
TypeAdjective
Rootअर्थतत्त्वविभागज्ञ
FormMasculine, Nominative, Singular
कुन्तीपुत्रःson of Kuntī
कुन्तीपुत्रः:
Karta
TypeNoun
Rootकुन्तीपुत्र
FormMasculine, Nominative, Singular
युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
K
Kuntī
A
Acyuta

Educational Q&A

The verse highlights Yudhiṣṭhira’s defining virtue: discernment grounded in dharma—knowing how to distinguish true principles (tattva) and practical aims (artha) and then speaking accordingly, especially in the intimate moral setting of advising a brother.

The narrator Vaiśampāyana transitions the scene: after making a prior statement, Yudhiṣṭhira—described as righteous and discerning—addresses his brother, referred to here as ‘Acyuta,’ setting up the next portion of dialogue or counsel.