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Shloka 27

Kuberasaras-darśana (Bhīma beholds Kubera’s guarded lotus-lake) / कुबेरसरः-दर्शनम्

अधर्मो यत्र ध्माख्यो धर्मश्चाधर्मसंज्ञित: । स विज्ञेयो विभागेन यत्र मुहान्त्यबुद्धयः,कहीं अधर्म ही धर्म कहलाता है और कहीं धर्म भी अधर्म कहा जाता है। अतः धर्म और अधर्मके स्वरूपका पृथक्‌-पृथक्‌ ज्ञान प्राप्त करना चाहिये। बुद्धिहीनलोग इसमें मोहित हो जाते हैं

In some places, adharma is called “dharma,” and elsewhere dharma itself is branded “adharma.” Therefore one must know, by clear discernment, what is dharma and what is adharma; the witless are deluded in this.

अधर्मःunrighteousness, adharma
अधर्मः:
Karta
TypeNoun
Rootअधर्म
FormMasculine, Nominative, Singular
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
धर्माख्यःcalled/known as dharma
धर्माख्यः:
Karta
TypeAdjective
Rootधर्माख्य
FormMasculine, Nominative, Singular
धर्मःrighteousness, dharma
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अधर्मसंज्ञितःdesignated as adharma
अधर्मसंज्ञितः:
Karta
TypeAdjective
Rootअधर्मसंज्ञित
FormMasculine, Nominative, Singular
सःthat/it (therefore)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
विज्ञेयःto be known, should be discerned
विज्ञेयः:
TypeAdjective
Rootवि-ज्ञा
FormMasculine, Nominative, Singular
विभागेनby distinction, separately
विभागेन:
Karana
TypeNoun
Rootविभाग
FormMasculine, Instrumental, Singular
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
मुह्यन्तिare deluded, become confused
मुह्यन्ति:
TypeVerb
Rootमुह्
FormPresent, Third, Plural, Parasmaipada
अबुद्धयःthe unintelligent (people)
अबुद्धयः:
Karta
TypeNoun
Rootअबुद्धि
FormFeminine, Nominative, Plural

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