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Shloka 27

Hanūmān’s Embrace, Counsel, and Promise to Amplify Bhīma’s Battle-Roar

Gandhamādana Continuation

द्वापरे च युगे धर्मो द्विभागोन: प्रवर्तते । विष्णुवैं पीततां याति चतुर्धा वेद एव च,द्वापरमें हमारे धर्मके दो ही चरण रह जाते हैं, उस समय भगवान्‌ विष्णुका स्वरूप पीले वर्णका हो जाता है और वेद (ऋक्‌, यजुः, साम और अथर्व--इन) चार भागोंमें बँट जाता है

dvāpare ca yuge dharmo dvibhāgonaḥ pravartate | viṣṇur vai pītatāṃ yāti caturdhā veda eva ca ||

In the Dvāpara age, dharma continues with only two parts remaining. At that time Viṣṇu assumes a yellow-hued form, and the single Veda becomes divided into four—Ṛg, Yajus, Sāman, and Atharvan.

द्वापरेin the Dvapara (age)
द्वापरे:
Adhikarana
TypeNoun
Rootद्वापर
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
युगेin the age/epoch
युगे:
Adhikarana
TypeNoun
Rootयुग
FormNeuter, Locative, Singular
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
द्विभागःtwo-part, having two portions
द्विभागः:
Karta
TypeAdjective
Rootद्वि-भाग
FormMasculine, Nominative, Singular
प्रवर्ततेproceeds, prevails, functions
प्रवर्तते:
TypeVerb
Rootप्र√वृत् (वर्तते)
FormPresent, Third, Singular, Atmanepada
विष्णुःVishnu
विष्णुः:
Karta
TypeNoun
Rootविष्णु
FormMasculine, Nominative, Singular
वैindeed, surely
वै:
TypeIndeclinable
Rootवै
पीतताम्yellowness, the state of being yellow
पीतताम्:
Karma
TypeNoun
Rootपीतता
FormFeminine, Accusative, Singular
यातिgoes, attains
याति:
TypeVerb
Rootया
FormPresent, Third, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
चतुर्धाinto four parts, fourfold
चतुर्धा:
TypeIndeclinable
Rootचतुर्धा
वेदःthe Veda
वेदः:
Karta
TypeNoun
Rootवेद
FormMasculine, Nominative, Singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

भीम उवाच

B
Bhīma
D
Dvāpara-yuga
D
Dharma
V
Viṣṇu
V
Veda
Ṛgveda
Y
Yajurveda
S
Sāmaveda
A
Atharvaveda

Educational Q&A

The verse presents a yuga-based ethical framework: as time moves into Dvāpara, dharma diminishes (only two parts remain), and religious knowledge becomes more specialized and segmented (the Veda divided into four). It implies that moral strength and spiritual clarity decline with the age, requiring adapted forms of guidance.

Bhīma is describing characteristics of the Dvāpara-yuga: the reduction of dharma’s ‘quarters,’ Viṣṇu’s yellow-hued manifestation, and the division of the Veda into four canonical branches—framing a broader discussion of changing cosmic and moral conditions across ages.