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Shloka 141

Dhanañjaya-viraha-śoka and the Resolve to Enter Gandhamādana (धनंजय-विरह-शोकः गन्धमादन-प्रवेश-संकल्पश्च)

इति श्रीमहा भारते वनपर्वणि तीर्थयात्रापर्वणि लोमशती र्थयात्रायां गन्धमादनप्रवेशे एकचत्वारिंशदधिकशततमो<ध्याय:

iti śrīmahābhārate vanaparvaṇi tīrthayātrāparvaṇi lomaśatīrthayātrāyāṃ gandhamādanapraveśe ekacatvāriṃśad-adhikaśatatamo 'dhyāyaḥ

Thus, in the revered Mahābhārata, within the Vana Parva—specifically the Tīrthayātrā Parva—during Lomaśa’s pilgrimage narration, at the episode of entering Gandhamādana, ends the one-hundred-and-forty-first chapter.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; venerable (honorific)
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahabharata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana-parvan (Forest Book)
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
तीर्थयात्रापर्वणिin the Tirtha-yatra sub-parvan (pilgrimage section)
तीर्थयात्रापर्वणि:
Adhikarana
TypeNoun
Rootतीर्थयात्रापर्वन्
FormNeuter, Locative, Singular
लोमशतीर्थयात्रायाम्in (the narration of) Lomasha's pilgrimage
लोमशतीर्थयात्रायाम्:
Adhikarana
TypeNoun
Rootलोमशतीर्थयात्रा
FormFeminine, Locative, Singular
गन्धमादनप्रवेशेin the entry into Gandhamadana (mountain)
गन्धमादनप्रवेशे:
Adhikarana
TypeNoun
Rootगन्धमादनप्रवेश
FormMasculine, Locative, Singular
एकचत्वारिंशदधिकशततमःthe one-hundred-forty-first
एकचत्वारिंशदधिकशततमः:
TypeAdjective
Rootएकचत्वारिंशदधिकशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

युधिछिर उवाच

M
Mahābhārata
V
Vana Parva
T
Tīrthayātrā Parva
L
Lomasa
G
Gandhamādana

Educational Q&A

This line is a colophon marking the close of a chapter and situating it within the pilgrimage narrative. Its ethical-religious emphasis is indirect: it frames the episode as part of a tīrthayātrā context, where sacred travel, remembrance of holy places, and disciplined conduct are treated as sources of purification and merit.

The text is concluding a chapter in the Tīrthayātrā Parva, specifically the segment describing entry into Gandhamādana during Lomasa’s account. It functions as an editorial/narrative marker rather than spoken dialogue.