HomeMahabharataVana ParvaAdhyaya 132Shloka 13131
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Shloka 13131

Aṣṭāvakra–Kahoda Upākhyāna: Śvetaketu’s Āśrama, Sarasvatī, and the Origin of Aṣṭāvakra

इति श्रीमहाभारते वनपर्वणि तीर्थयात्रापर्वणि लोमशतीर्थयात्रायां श्येनकपोतीये एकत्रिंशदधिकशततमो< ध्याय:

iti śrīmahābhārate vanaparvaṇi tīrthayātrāparvaṇi lomaśatīrthayātrāyāṃ śyenakapotīye ekatriṃśadadhikaśatatamo 'dhyāyaḥ

Thus, in the Śrī Mahābhārata, within the Vana Parva—specifically in the Tīrtha-yātrā section recounting Lomāśa’s pilgrimage—ends the one-hundred-and-thirty-first chapter, called the episode of the hawk and the dove (Śyenakapotīya). This closing colophon frames the tale as an ethical exemplum, revealing the tension within dharma between duty, compassion, and the claims of different beings.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the revered Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana Parva (Forest Book)
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
तीर्थयात्रापर्वणिin the Tirtha-yatra sub-parvan (pilgrimage section)
तीर्थयात्रापर्वणि:
Adhikarana
TypeNoun
Rootतीर्थयात्रापर्वन्
FormNeuter, Locative, Singular
लोमशतीर्थयात्रायाम्in Lomasha's pilgrimage (narration)
लोमशतीर्थयात्रायाम्:
Adhikarana
TypeNoun
Rootलोमशतीर्थयात्रा
FormFeminine, Locative, Singular
श्येनकपोतीयेin the (episode) of the hawk and the dove
श्येनकपोतीये:
Adhikarana
TypeAdjective
Rootश्येनकपोतीय
FormNeuter, Locative, Singular
एकत्रिंशत्thirty-one
एकत्रिंशत्:
TypeNoun
Rootएकत्रिंशत्
FormFeminine, Nominative, Singular
अधिकadditional; over and above
अधिक:
TypeAdjective
Rootअधिक
FormNeuter, Nominative, Singular
शततमःhundredth
शततमः:
TypeAdjective
Rootशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

श्येन उवाच

Ś
Śrī Mahābhārata
V
Vana Parva
T
Tīrtha-yātrā Parva
L
Lomāśa
Ś
Śyena (hawk)
K
Kapota/Kapotī (dove/pigeon episode)

Educational Q&A

The colophon signals that the preceding episode (hawk and dove) is presented as a dharma-illustration: ethical life involves weighing competing claims—compassion for the vulnerable, obligations toward living beings, and the limits of one’s duty—within a larger moral order.

This line is a closing colophon: it marks the end of the 131st chapter within the Vana Parva’s pilgrimage section, situating the ‘hawk-and-dove’ episode inside Lomāśa’s tīrtha-yātrā narration.