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Shloka 4

विन्ध्यवृद्धिनिवारणम् — The Restraint of the Vindhya

Agastya’s Injunction

च्यवनस्याश्रमं गत्वा पुण्यं द्विजनिषेवितम्‌ । फलमूलाशनानां हि मुनीनां भक्षितं शतम्‌,च्यवन मुनिके पवित्र आश्रममें, जहाँ बहुत-से द्विज निवास करते थे, जाकर उन दैत्योंने फल-मूलका आहार करनेवाले सौ मुनियोंका भक्षण कर लिया

cyavanasya āśramaṃ gatvā puṇyaṃ dvijanisevitam | phalamūlāśanānāṃ hi munīnāṃ bhakṣitaṃ śatam ||

Having gone to the sacred hermitage of Cyavana—frequented and served by learned twice-born men—those demons devoured a hundred sages who lived on fruits and roots.

च्यवनस्यof Cyavana
च्यवनस्य:
Sambandha
TypeNoun
Rootच्यवन
FormMasculine, Genitive, Singular
आश्रमम्hermitage
आश्रमम्:
Karma
TypeNoun
Rootआश्रम
FormMasculine, Accusative, Singular
गत्वाhaving gone
गत्वा:
TypeVerb
Rootगम्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
पुण्यम्holy, meritorious
पुण्यम्:
TypeAdjective
Rootपुण्य
FormMasculine, Accusative, Singular
द्विजtwice-born (brahmins etc.)
द्विज:
TypeNoun
Rootद्विज
FormMasculine
निषेवितम्frequented, inhabited
निषेवितम्:
TypeVerb
Rootनि-सेव्
Formक्त (past passive participle), Masculine, Accusative, Singular
फलfruit
फल:
TypeNoun
Rootफल
FormNeuter
मूलroot
मूल:
TypeNoun
Rootमूल
FormNeuter
अशनानाम्of (those whose) food/eating
अशनानाम्:
Sambandha
TypeNoun
Rootअशन
FormNeuter, Genitive, Plural
हिindeed, for
हि:
TypeIndeclinable
Rootहि
मुनीनाम्of sages
मुनीनाम्:
Sambandha
TypeNoun
Rootमुनि
FormMasculine, Genitive, Plural
भक्षितम्eaten, devoured
भक्षितम्:
TypeVerb
Rootभक्ष्
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
शतम्a hundred
शतम्:
Karma
TypeNoun
Rootशत
FormNeuter, Nominative/Accusative, Singular

लोगश उवाच

C
Cyavana
C
Cyavana's hermitage (āśrama)
D
Dvijas (twice-born Brahmins)
M
Munis (sages)
D
Daityas (demons)

Educational Q&A

The verse highlights adharma: harming non-violent ascetics and violating a sacred hermitage is a profound moral transgression, signaling a breakdown of ethical order and inviting karmic consequence.

Demons (Daityas) go to the holy hermitage of the sage Cyavana, a place frequented by Brahmins, and they devour a hundred fruit-and-root-eating sages residing there.