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Shloka 14

हिरण्यपुरवर्णनम्

Description of Hiraṇyapura and the Nivātakavacas

यत्रतत्रशयो नित्यं येन केनचिदाशित: । येन केनचिदाच्छन्न: स गोव्रत इहोच्यते,जो जहाँ कहीं भी सो लेता है, जिस किसी फल-मूल आदिसे भोजनका कार्य चला लेता है तथा वल्कल आदि जिस किसी वस्तुसे भी शरीरको ढक लेता है, वही यहाँ 'गोव्रतधारी” कहलाता है

yatratatraśayo nityaṁ yena kenacid āśitaḥ | yena kenacid ācchannaḥ sa govrata iho cyate ||

Narada said: “He who habitually lies down wherever he happens to be, who sustains himself with whatever food he can obtain, and who covers his body with whatever is available—such a person is here described as one observing the ‘govrata’ (the vow of living like a cow), marked by simplicity, non-attachment, and contentment.”

यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
शयःone who lies down/sleeps
शयः:
Karta
TypeNoun
Rootशय
FormMasculine, Nominative, Singular
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
येनby/with which (whatever)
येन:
Karana
TypePronoun
Rootयद्
FormNeuter, Instrumental, Singular
केनचित्by/with something or other
केनचित्:
Karana
TypePronoun
Rootकिम्
FormNeuter, Instrumental, Singular
आशितःhaving eaten; fed
आशितः:
TypeAdjective
Rootआ-शि (अश्) + क्त
FormMasculine, Nominative, Singular
येनby/with which (whatever)
येन:
Karana
TypePronoun
Rootयद्
FormNeuter, Instrumental, Singular
केनचित्by/with something or other
केनचित्:
Karana
TypePronoun
Rootकिम्
FormNeuter, Instrumental, Singular
आच्छन्नःcovered/clad
आच्छन्नः:
TypeAdjective
Rootआ-छद् + क्त
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
गोव्रतीone observing the 'cow-vow' (go-vrata)
गोव्रती:
Karta
TypeNoun
Rootगो-व्रतिन्
FormMasculine, Nominative, Singular
इहhere (in this context)
इह:
Adhikarana
TypeIndeclinable
Rootइह
उच्यतेis called
उच्यते:
TypeVerb
Rootवच् (उच्यते)
FormPresent, Passive, Third, Singular

नारद उवाच

N
Nārada
G
govrata

Educational Q&A

The verse defines ‘govrata’ as a discipline of radical simplicity: resting wherever one is, eating whatever is obtainable, and wearing whatever covering is available. Ethically, it trains non-attachment, endurance, and contentment, reducing dependence on comfort and choice.

Nārada is explaining a specific type of vrata (vow/observance) by giving its practical marks. The focus is descriptive—identifying who qualifies as a govrata-observer through conduct rather than lineage or status.