Shloka 216

आतिथ्यं दीयतामेतत्‌ काडक्षितं मे चिरं प्रति । और कहा--'मैंने अपने बाहुबलसे सारी पृथ्वीको जीत लिया है तथा सम्पूर्ण शत्रुओंका संहार कर डाला है। अब आप दोनोंसे युद्ध करनेकी इच्छा लेकर इस पर्वतपर आया हूँ। यही मेरा चिरकालसे अभिलषित मनोरथ है। आप अतिथि-सत्कारके रूपमें इसे ही पूर्ण कर दीजिये

ātithyaṃ dīyatām etat kāṅkṣitaṃ me ciraṃ prati |

Vaiśaṃpāyana said: “Grant me this hospitality—something I have long desired. By the strength of my arms I have conquered the whole earth and destroyed all my enemies. Now I have come to this mountain with the wish to fight you two. Fulfil this long-cherished aim of mine as the offering due to a guest.”

आतिथ्यम्hospitality; guest-offering
आतिथ्यम्:
Karma
TypeNoun
Rootआतिथ्य
FormNeuter, Accusative, Singular
दीयताम्let it be given
दीयताम्:
TypeVerb
Rootदा (दाने)
FormImperative (Loṭ), 3rd, Singular, Passive (Karmani)
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
काङ्क्षितम्desired; longed for
काङ्क्षितम्:
TypeAdjective
Rootकाङ्क्षित (काङ्क्ष् + क्त)
FormNeuter, Nominative/Accusative, Singular
मेof me; my
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
चिरम्for a long time; long
चिरम्:
Adhikarana
TypeIndeclinable
Rootचिरम्
प्रतिtowards; with regard to
प्रति:
TypeIndeclinable
Rootप्रति

वैशम्पायन उवाच

V
Vaiśaṃpāyana
T
two unnamed persons (yuvām / 'you two')
M
mountain (parvata)

Educational Q&A

The passage highlights the ethical tension between atithi-dharma (honoring a guest) and the misuse of that norm: the speaker frames a violent demand (combat) as ‘hospitality,’ showing how dharmic language can be invoked to legitimize personal ambition and pride.

A boastful challenger addresses two opponents, claiming he has already conquered the earth and slain his enemies. He has come to a mountain specifically to fight them and asks them to ‘grant’ this fight as the hospitality owed to a guest.