Shloka 5

मूठढश्वाकृतबुद्धिश्व इन्द्रियाणामनी श्वर: । कामानुसारी कृत्येषु सर्वेष्वकृतनिश्चय:,“उसमें विवेकका सर्वथा अभाव है, उसकी बुद्धि किसी एक निश्चयपर नहीं रहती तथा वह अपनी इन्द्रियोंको काबूमें रखनेमें असमर्थ है। वह अपनी इच्छाओंका अनुसरण करनेवाला तथा सभी कार्योंमें अनिश्चित विचार रखनेवाला है

mūḍhaś cākṛtabuddhiś ca indriyāṇām anīśvaraḥ | kāmānusārī kṛtyeṣu sarveṣv akṛtaniścayaḥ ||

Vaiśaṃpāyana said: “He is deluded and lacks true discernment; he has no mastery over his senses. Driven by desire, he follows his cravings, and in every undertaking he remains without firm resolve.”

मूढःdeluded, foolish
मूढः:
Karta
TypeAdjective
Rootमूढ (मुह्-धातोः क्त)
FormMasculine, Nominative, Singular
अश्वाकृतबुद्धिःone whose intellect is like that of a horse (unsteady/impetuous)
अश्वाकृतबुद्धिः:
Karta
TypeAdjective
Rootअश्वाकृतबुद्धि
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
इन्द्रियाणाम्of the senses
इन्द्रियाणाम्:
TypeNoun
Rootइन्द्रिय
FormNeuter, Genitive, Plural
अनीश्वरःnot master (unable to control)
अनीश्वरः:
Karta
TypeAdjective
Rootअनीश्वर
FormMasculine, Nominative, Singular
कामानुसारीfollowing desires
कामानुसारी:
Karta
TypeAdjective
Rootकामानुसारिन्
FormMasculine, Nominative, Singular
कृत्येषुin actions/duties
कृत्येषु:
Adhikarana
TypeNoun
Rootकृत्य
FormNeuter, Locative, Plural
सर्वेषुin all
सर्वेषु:
Adhikarana
TypeAdjective
Rootसर्व
FormNeuter, Locative, Plural
अकृतनिश्चयःone whose decision is not made; irresolute
अकृतनिश्चयः:
Karta
TypeAdjective
Rootअकृतनिश्चय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

A person who cannot restrain the senses and is led by desire becomes mentally unstable—unable to form steady judgment or firm resolve. Ethical action (dharma) requires indriya-nigraha (sense-restraint) and niścaya (decisive clarity).

Vaiśampāyana is describing a certain person’s flawed disposition: delusion, lack of discernment, inability to control the senses, and habitual pursuit of desires, resulting in indecision in all actions. The verse functions as a moral-psychological characterization within the Udyoga Parva’s pre-war deliberations.