Shloka 6

तस्मिन्‌ हि यात्रा लोकस्य भूतानामीश्वरो हि सः | तस्मिन्‌ धृतिश्च वीर्य च प्रज्ञा चौजश्न माधवे,“सम्पूर्ण लोकोंका जीवन उन्हींपर निर्भर है, क्योंकि वे सम्पूर्ण भूतोंके अधीश्वर हैं। उन माधवमें धैर्य, पराक्रम, बुद्धि और तेज सब कुछ है

tasmin hi yātrā lokasya bhūtānām īśvaro hi saḥ | tasmin dhṛtiś ca vīryaṃ ca prajñā caujaś ca mādhave |

For upon him depends the very course and continuance of the world; indeed, he is the sovereign lord of all beings. In that Mādhava reside steadfastness and courage, discerning wisdom and radiant power—qualities by which the welfare of all is upheld.

तस्मिन्in him/therein
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
यात्राsupport/maintenance; course of life
यात्रा:
Karta
TypeNoun
Rootयात्रा
FormFeminine, Nominative, Singular
लोकस्यof the world/people
लोकस्य:
TypeNoun
Rootलोक
FormMasculine, Genitive, Singular
भूतानाम्of beings/creatures
भूतानाम्:
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
ईश्वरःlord/ruler
ईश्वरः:
Karta
TypeNoun
Rootईश्वर
FormMasculine, Nominative, Singular
हिindeed
हि:
TypeIndeclinable
Rootहि
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तस्मिन्in him
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
धृतिःsteadfastness/fortitude
धृतिः:
Karta
TypeNoun
Rootधृति
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
वीर्यम्valor/power
वीर्यम्:
Karta
TypeNoun
Rootवीर्य
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
प्रज्ञाwisdom/intelligence
प्रज्ञा:
Karta
TypeNoun
Rootप्रज्ञा
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
ओजःvigor/splendor
ओजः:
Karta
TypeNoun
Rootओजस्
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
माधवेin Mādhava (Krishna)
माधवे:
Adhikarana
TypeNoun (Proper)
Rootमाधव
FormMasculine, Locative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mādhava (Kṛṣṇa)

Educational Q&A

The verse presents Mādhava (Kṛṣṇa) as the sustaining lord of all beings and the foundation of worldly stability, emphasizing that ideal governance and moral order rest on virtues such as steadfastness (dhṛti), valor (vīrya), wisdom (prajñā), and radiant power (ojas).

Vaiśampāyana is describing Mādhava’s supreme status and qualities within the Udyoga Parva’s pre-war context, where Kṛṣṇa’s role as guide and upholder of order is being highlighted as decisive for the fate of the world and the coming conflict.