Shloka 31

अज्ञातवासं घोरं च वसता दुष्करं कृतम्‌ । दुःखमेव कुत:ः सौख्य॑ भ्रष्टराज्यस्य भारत,“भारत! भयंकर अज्ञातवास करके तो तुमलोगोंने और भी दुष्कर कार्य सम्पन्न किया है। जो अपने राज्यसे वंचित हो गया हो, उसे तो कष्ट ही उठाना पड़ता है, सुख कहाँसे मिल सकता है?

ajñātavāsaṃ ghoraṃ ca vasatā duṣkaraṃ kṛtam | duḥkham eva kutaḥ saukhyaṃ bhraṣṭarājyasya bhārata ||

Vaiśampāyana said: “Living in fearful concealment (the period of incognito exile) has been accomplished by you as a most difficult undertaking. For one who has been deprived of his kingdom, there is only suffering—how could happiness arise, O Bhārata?”

अज्ञातवासम्unknown residence (incognito exile)
अज्ञातवासम्:
Karma
TypeNoun
Rootअज्ञातवास
FormMasculine, Accusative, Singular
घोरम्terrible
घोरम्:
Karma
TypeAdjective
Rootघोर
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
वसताby living (while dwelling)
वसता:
Karana
TypeVerb
Rootवस्
Formशतृ (present active participle), Masculine/Neuter, Instrumental, Singular
दुष्करम्difficult (thing)
दुष्करम्:
Karma
TypeAdjective
Rootदुष्कर
FormNeuter, Accusative, Singular
कृतम्done, accomplished
कृतम्:
TypeVerb
Rootकृ
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
दुःखम्sorrow, suffering
दुःखम्:
Karta
TypeNoun
Rootदुःख
FormNeuter, Nominative, Singular
एवindeed, only
एव:
TypeIndeclinable
Rootएव
कुतःwhence? how (could it be)?
कुतः:
TypeIndeclinable
Rootकुतः
सौख्यम्happiness, comfort
सौख्यम्:
Karta
TypeNoun
Rootसौख्य
FormNeuter, Nominative, Singular
भ्रष्टराज्यस्यof one deprived of kingdom
भ्रष्टराज्यस्य:
TypeAdjective
Rootभ्रष्टराज्य
FormMasculine/Neuter, Genitive, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhārata (addressee; Kuru/Pāṇḍava descendant)

Educational Q&A

Loss of rightful sovereignty brings unavoidable hardship; when one is dispossessed, comfort is not easily possible. The verse underscores endurance and the ethical weight of unjust deprivation of a kingdom.

The speaker reflects on the Pāṇḍavas’ completion of the perilous incognito year (ajñātavāsa) and remarks that, being deprived of their kingdom, their condition naturally yields suffering rather than happiness.