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Shloka 7

सहदेव–सात्यकि संवादः

Sahadeva and Satyaki on resolve after failed conciliation

अन्यथा बुद्धयो हासन्नस्मासु वनवासिषु । अदृश्येष्वन्यथा कृष्ण दृश्येषु पुनरन्यथा,श्रीकृष्ण! जब हम वनमें निवास करते थे, उस समय हमारे विचार कुछ और ही थे, अज्ञातवासके समय वे बदलकर कुछ और हो गये और उस अवधिको पूर्ण करके जब हम सबके सामने प्रकट हुए हैं, तबसे हमलोगोंका विचार कुछ और हो गया है

anyathā buddhayo hāsann asmāsu vanavāsiṣu | adṛśyeṣv anyathā kṛṣṇa dṛśyeṣu punar anyathā ||

O Kṛṣṇa, when we were living in the forest, our thoughts were of one kind; during the time of concealment they changed into another; and now, having completed that period and appearing openly before all, our thinking has again become different.

अन्यथाotherwise; differently
अन्यथा:
TypeIndeclinable
Rootअन्यथा
बुद्धयःthoughts; intentions
बुद्धयः:
Karta
TypeNoun
Rootबुद्धि
FormFeminine, Nominative, Plural
हासन्were
हासन्:
TypeVerb
Rootअस्
FormImperfect (Lan), 3rd, Plural
अस्मासुin us; among us
अस्मासु:
Adhikarana
TypePronoun
Rootअस्मद्
Form—, Locative, Plural
वनवासिषुamong (us) dwelling in the forest; during forest-dwelling
वनवासिषु:
Adhikarana
TypeNoun
Rootवनवासिन्
FormMasculine, Locative, Plural
अदृश्येषुwhen (we were) unseen; in the unseen (state)
अदृश्येषु:
Adhikarana
TypeAdjective
Rootअदृश्य
FormMasculine/Neuter, Locative, Plural
अन्यथाotherwise; differently
अन्यथा:
TypeIndeclinable
Rootअन्यथा
कृष्णO Krishna
कृष्ण:
TypeNoun
Rootकृष्ण
FormMasculine, Vocative, Singular
दृश्येषुwhen (we are) visible; in the visible (state)
दृश्येषु:
Adhikarana
TypeAdjective
Rootदृश्य
FormMasculine/Neuter, Locative, Plural
पुनःagain; further; on the other hand
पुनः:
TypeIndeclinable
Rootपुनः
अन्यथाotherwise; differently
अन्यथा:
TypeIndeclinable
Rootअन्यथा

नकुल उवाच

N
Nakula
K
Kṛṣṇa

Educational Q&A

Human resolve and ethical judgment can shift with circumstances—hardship in exile, vulnerability in concealment, and confidence after re-emergence each shape one’s outlook. The verse highlights the need for steady, principled counsel (here sought from Kṛṣṇa) amid changing emotions and strategic pressures.

Nakula addresses Kṛṣṇa during the lead-up to the Kurukṣetra conflict, reflecting on how the Pāṇḍavas’ mindset changed across three phases: forest exile, the incognito year, and their public return. This sets the stage for seeking guidance on what course to pursue now that they are openly confronting their opponents.