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Shloka 73

Udyoga-parva Adhyāya 71 — Kṣatra-dharma Counsel, Public Legitimacy, and Mobilization

सर्वथा त्वेतदुचितं दुर्बलेषु बलीयसाम्‌ । अनादरोडविरोधश्व प्रणिपाती हि दुर्बल:,यह सर्वथा उचित है कि बलवानोंकी दुर्बलोंके प्रति आदरबुद्धि न हो। वे उसका विरोध भी नहीं करते। दुर्बल वही है, जो सदा झुकनेके लिये तैयार रहे

sarvathā tv etad ucitaṃ durbaleṣu balīyasām | anādaro 'virodhaś ca praṇipātī hi durbalaḥ ||

“In every way this is what is deemed fitting among the strong in relation to the weak: they show no regard for them, and the weak do not even offer resistance. Indeed, the truly weak is the one who is always ready to bow down.”

सर्वथाin every way, entirely
सर्वथा:
TypeIndeclinable
Rootसर्वथा
तुbut, however
तु:
TypeIndeclinable
Rootतु
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
उचितम्proper, fitting
उचितम्:
TypeAdjective
Rootउचित
FormNeuter, Nominative, Singular
दुर्बलेषुamong/with regard to the weak
दुर्बलेषु:
Adhikarana
TypeNoun/Adjective
Rootदुर्बल
FormMasculine, Locative, Plural
बलीयसाम्of the stronger (people)
बलीयसाम्:
TypeAdjective
Rootबलीयस्
FormMasculine, Genitive, Plural
अनादरःdisrespect, lack of regard
अनादरः:
Karta
TypeNoun
Rootअनादर
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
विरोधःopposition, resistance
विरोधः:
Karta
TypeNoun
Rootविरोध
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
प्रणिपातीone who bows down; submissive person
प्रणिपाती:
Karta
TypeNoun/Adjective
Rootप्रणिपातिन्
FormMasculine, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
दुर्बलःthe weak (person)
दुर्बलः:
Karta
TypeNoun/Adjective
Rootदुर्बल
FormMasculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

The verse reflects a hard political-ethical observation: power often breeds disregard for the powerless, and weakness is marked by habitual submission and inability (or unwillingness) to resist. It implicitly warns that dignity and agency are essential to avoid being treated with contempt.

Yudhiṣṭhira is speaking during the Udyoga Parva’s tense pre-war negotiations and counsel, articulating a realistic assessment of how the strong tend to behave toward the weak and how the weak, by constant capitulation, invite further disregard.