यदस्य धर्म्य मरणं शाश्व॒तं लोकवर्त्म तत् । समन्तात् सर्वभूतानां न तदत्येति कश्चन,मनुष्यकी जो धर्मानुकूल मृत्यु है, वह परलोकके लिये सनातन मार्ग है। सम्पूर्ण प्राणियोंमेंसे कोई भी उस मृत्युका सब ओरसे उल्लंघन नहीं कर सकता
yad asya dharmyaṁ maraṇaṁ śāśvataṁ lokavartma tat | samantāt sarvabhūtānāṁ na tad atyeti kaścana ||
That death which is in accord with dharma is the eternal path leading to the other world. Among all living beings, no one can, from any side, overstep or evade that destiny.
युधिछिर उवाच
A death aligned with dharma is presented as the rightful, timeless passage to the next world, and death itself is unavoidable for all beings—no one can escape it by any means.
Yudhiṣṭhira reflects on mortality and dharma, framing death—especially a righteous death—as an ordained universal course, reinforcing ethical resolve amid the grave tensions of the Udyoga Parva.