Shloka 20

अचक्षुर्लभते चक्षुरवृद्धो भवति वै युवा । इति ते कथयन्ति सम ब्राह्मणा जम्भसाधका:,भयंकर विषधर सर्प उस मधुकी रक्षा करते थे। कुबेरको वह मधु अत्यन्त प्रिय था। हमारे साथी औषधसाधक ब्राह्मणलोग यह बता रहे थे कि इस मधुको पाकर मरणथधर्मा मनुष्य भी अमरत्व प्राप्त कर लेता है। इसको पीनेसे अंधेको दृष्टि मिल जाती है और बूढ़ा भी जवान हो जाता है

acakṣur labhate cakṣur avṛddho bhavati vai yuvā | iti te kathayanti sma brāhmaṇā jambhasādhakāḥ ||

Vidura said: “They used to tell us—those Brahmins skilled in conquering obstacles—that by obtaining it, even the blind gains sight, and one who is no longer young becomes youthful again.” In context, the verse highlights how alluring promises of extraordinary gain can be presented as authoritative testimony, inviting scrutiny about desire, credibility, and right conduct.

अचक्षुःa blind man (one without eyes/vision)
अचक्षुः:
Karta
TypeNoun
Rootअ-चक्षुस्
FormMasculine, Nominative, Singular
लभतेobtains
लभते:
TypeVerb
Rootलभ्
FormPresent (Lat), Third, Singular, Atmanepada
चक्षुःeye; sight
चक्षुः:
Karma
TypeNoun
Rootचक्षुस्
FormNeuter, Accusative, Singular
अवृद्धःnot old; (even) a non-aged person
अवृद्धः:
Karta
TypeAdjective
Rootअ-वृद्ध
FormMasculine, Nominative, Singular
भवतिbecomes
भवति:
TypeVerb
Rootभू
FormPresent (Lat), Third, Singular, Parasmaipada
वैindeed; surely
वै:
TypeIndeclinable
Rootवै
युवाa youth; young (man)
युवा:
Karma
TypeNoun
Rootयुवन्
FormMasculine, Nominative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
कथयन्तिtell; relate
कथयन्ति:
TypeVerb
Rootकथय्
FormPresent (Lat), Third, Plural, Parasmaipada
समम्together; in company
समम्:
TypeIndeclinable
Rootसम
ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Plural
जम्भसाधकाःperformers of (the rite/discipline called) jambha; jambha-practitioners
जम्भसाधकाः:
Karta
TypeNoun
Rootजम्भ-साधक
FormMasculine, Nominative, Plural

विदुर उवाच

V
Vidura
B
Brahmins (jambhasādhakāḥ)

Educational Q&A

Extraordinary promises (restoring sight, reversing age) are rhetorically powerful and can inflame desire; dharmic counsel urges discernment—testing claims, motives, and consequences rather than being led by enticing reports.

Vidura reports what certain Brahmins used to say about a remarkable substance or gain: that it can grant sight to the blind and youth to the aged—setting up the broader discussion about temptation, credibility of testimony, and prudent action.