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Shloka 7

Udyoga Parva Adhyaya 62 — Duryodhana’s Claim of Victory and Vidura’s Allegories on Discord and Risk

यदा परिकरिष्यन्ति ऐणेयानिव तन्‍्तुना । अतरित्रानिव जले बाहुभिमामका रणे,जैसे व्याध हरिणके बच्चोंको जाल या फंदेमें फँसाकर खींचते हैं और जैसे जलका प्रवाह कर्णधाररहित नौकारोहियोंको भँवरमें डुबो देता है, उसी प्रकार जब मेरे सैनिक अपने बाहुबलसे पाण्डवोंको पीड़ित करेंगे, उस समय रथ और हाथीसवारोंसे भरी हुई मेरी विशाल वाहिनीकी ओर देखते हुए वे पाण्डव और वह श्रीकृष्ण सब अपना अहंकार त्याग देंगे

yadā parikariṣyanti aiṇeyān iva tantunā | ataritrān iva jale bāhubhir māmākā raṇe ||

Duryodhana said: “When my warriors, by the strength of their arms in battle, will seize and drag the Pāṇḍavas as hunters pull in young deer caught in a net, and when they will overwhelm them like a current that drowns boatmen in the water when there is no helmsman—then, seeing my vast host packed with chariots and elephant-riders, those Pāṇḍavas and even Kṛṣṇa will abandon their pride.”

यदाwhen
यदा:
Adhikarana
TypeIndeclinable
Rootयदा
परिकरिष्यन्तिwill overpower/harass, will subdue
परिकरिष्यन्ति:
Karta
TypeVerb
Rootकृ (करणे)
FormLṛṭ (simple future), 3rd, plural, Parasmaipada
ऐणेयानिfawns (young deer)
ऐणेयानि:
Karma
TypeNoun
Rootऐणेय (हरिण-शावक)
Formneuter, accusative, plural
इवlike, as
इव:
TypeIndeclinable
Rootइव
तन्तुनाwith a cord/thread (snare)
तन्तुना:
Karana
TypeNoun
Rootतन्तु
Formmasculine, instrumental, singular
अतरित्रान्without a helmsman/boatman
अतरित्रान्:
Karma
TypeAdjective
Rootअ-तरित्र (कर्णधार-रहित)
Formmasculine, accusative, plural
इवlike, as
इव:
TypeIndeclinable
Rootइव
जलेin water
जले:
Adhikarana
TypeNoun
Rootजल
Formneuter, locative, singular
बाहुभिःwith arms; by strength of arms
बाहुभिः:
Karana
TypeNoun
Rootबाहु
Formmasculine, instrumental, plural
मामकाःmy men; my soldiers
मामकाः:
Karta
TypeNoun
Rootमामक (मम-सम्बन्धिन्)
Formmasculine, nominative, plural
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
Formneuter, locative, singular

दुर्योधन उवाच

D
Duryodhana
P
Pāṇḍavas
K
Kṛṣṇa
D
Duryodhana's army (māmākāḥ)
H
Hunters (vyādha, implied by simile)
Y
Young deer/fawns (aiṇeya)
N
Net/cord (tantu)
W
Water/current/whirlpool (jala, implied)

Educational Q&A

The verse illustrates how arrogance and reliance on brute force distort moral judgment: Duryodhana imagines that sheer military pressure will break the Pāṇḍavas and even humble Kṛṣṇa. In the epic’s ethical frame, such overconfidence (mada/ahaṅkāra) is a sign of adharma and a precursor to downfall.

In Udyoga Parva, as war becomes imminent, Duryodhana speaks with swagger about the coming battle. He uses vivid similes—fawns dragged by a hunter’s net and helpless boatmen overwhelmed by water—to claim that his forces will overpower the Pāṇḍavas, forcing them (and Kṛṣṇa) to abandon their pride when confronted with his massive army.