Shloka 4

इति द्वैपायनो व्यासो नारदश्न महातपा: । जामदग्न्यशक्ष॒ रामो न: कथामकथयत्‌ पुरा,“यह बात पूर्वकालमें द्वैवायन व्यासजी, महातपस्वी नारदजी तथा जमदग्निनन्दन परशुरामजीने हमलोगोंको बतायी थी

iti dvaipāyano vyāso nāradaś ca mahātapāḥ | jāmadagnyaś ca rāmo naḥ kathām akathayat purā ||

Vaiśaṃpāyana said: “Thus, in former times, Dvaipāyana Vyāsa, the great ascetic Nārada, and Rāma the son of Jamadagni (Paraśurāma) recounted this account to us.” The verse frames the narrative as a received tradition from revered sages, underscoring the ethical weight and authority of what follows.

इतिthus
इति:
TypeIndeclinable
Rootइति
द्वैपायनःDvaipayana
द्वैपायनः:
Karta
TypeNoun
Rootद्वैपायन
FormMasculine, Nominative, Singular
व्यासःVyasa
व्यासः:
Karta
TypeNoun
Rootव्यास
FormMasculine, Nominative, Singular
नारदःNarada
नारदः:
Karta
TypeNoun
Rootनारद
FormMasculine, Nominative, Singular
महातपाःgreat ascetic
महातपाः:
Karta
TypeAdjective
Rootमहातपस्
FormMasculine, Nominative, Singular
जामदग्न्यःJamadagnya (son of Jamadagni)
जामदग्न्यः:
Karta
TypeNoun
Rootजामदग्न्य
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
रामःRama (Parashurama)
रामः:
Karta
TypeNoun
Rootराम
FormMasculine, Nominative, Singular
नःto us
नः:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Plural
कथाम्story, account
कथाम्:
Karma
TypeNoun
Rootकथा
FormFeminine, Accusative, Singular
अकथयत्told, narrated
अकथयत्:
TypeVerb
Rootकथ्
FormImperfect (Lan), 3rd, Singular, Parasmaipada
पुराformerly, in the past
पुरा:
Adhikarana
TypeIndeclinable
Rootपुरा

वैशम्पायन उवाच

V
Vaiśaṃpāyana
D
Dvaipāyana Vyāsa
N
Nārada
J
Jāmadagnya Rāma (Paraśurāma)
J
Jamadagni

Educational Q&A

The verse emphasizes the authority and ethical seriousness of the forthcoming account by grounding it in a trustworthy lineage of transmission (Vyāsa, Nārada, and Paraśurāma). In the Mahābhārata, such framing signals that the narrative is not mere entertainment but a dharma-instructive tradition preserved by revered sages.

Vaiśaṃpāyana introduces or reinforces that the story being told was previously narrated to ‘us’ by eminent figures—Vyāsa, Nārada, and Paraśurāma—thereby authenticating the account and preparing the listener for the next portion of the Udyoga Parva narrative.