Shloka 3

केकया धष्टकेतुश्न धृष्द्युम्नश्न॒ पार्षत: । राजानश्षान्वयु: पार्थान्‌ बहवो<न्येडनुयायिन:,पाण्डवोंको जब हमने वनमें भेज दिया, उस समय शत्रुओंके राष्ट्रोंकी धूलमें मिला देनेवाले विशाल सैन्यसमूहके साथ श्रीकृष्ण यहाँ आये थे। उनके साथ केकयराजकुमार, धृष्टकेतु, ट्रुपदपुत्र धृष्टद्युम्म तथा और भी बहुत-से नरेश, जो पाण्डवोंके अनुयायी हैं, यहाँतक पधारे थे

Kekayā Dhṛṣṭaketuś ca Dhṛṣṭadyumnaś ca Pārṣataḥ | rājānaś cānvyayuḥ Pārthān bahavo 'nye 'nuyāyinaḥ ||

Duryodhana said: “The princes of Kekaya—Dhṛṣṭaketu—and Dhṛṣṭadyumna, the son of Pārṣata (Drupada), along with many other kings who follow the Pārthas, have joined the Pāṇḍavas. When we sent the Pāṇḍavas into the forest, Kṛṣṇa came here with a vast host able to grind enemy realms into dust; and these allies came with him as well.”

केकयाःthe Kekayas (Kekaya princes/people)
केकयाः:
Karta
TypeNoun
Rootकेकय
FormMasculine, Nominative, Plural
धृष्टकेतुःDhrishtaketu
धृष्टकेतुः:
Karta
TypeNoun
Rootधृष्टकेतु
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
धृष्टद्युम्नःDhrishtadyumna
धृष्टद्युम्नः:
Karta
TypeNoun
Rootधृष्टद्युम्न
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
पार्षतःthe son of Prishata (Drupada)
पार्षतः:
Karta
TypeNoun
Rootपार्षत
FormMasculine, Nominative, Singular
राजानःkings
राजानः:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अन्वयुःfollowed
अन्वयुः:
TypeVerb
Rootअनु-या
FormImperfect (Lan), 3rd, Plural, Parasmaipada
पार्थान्the sons of Pritha (the Pandavas)
पार्थान्:
Karma
TypeNoun
Rootपार्थ
FormMasculine, Accusative, Plural
बहवःmany
बहवः:
Karta
TypeAdjective
Rootबहु
FormMasculine, Nominative, Plural
अन्येothers
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
अनुयायिनःfollowers
अनुयायिनः:
Karta
TypeNoun
Rootअनुयायिन्
FormMasculine, Nominative, Plural

दुर्योधन उवाच

D
Duryodhana
K
Kekaya
D
Dhṛṣṭaketu
D
Dhṛṣṭadyumna
D
Drupada (Pārṣata)
P
Pārthas (Pāṇḍavas)
K
Kṛṣṇa
T
the forest (exile)

Educational Q&A

The verse highlights how adharma-driven actions (sending the Pāṇḍavas to exile) can consolidate opposition: righteous claimants attract allies, and political power shifts through networks of loyalty. Ethically, it underscores that injustice breeds resistance and strengthens the moral and strategic position of the wronged party.

Duryodhana is assessing the growing coalition around the Pāṇḍavas. He notes that Kṛṣṇa arrived with a formidable force and that prominent allies—Dhṛṣṭaketu of Kekaya and Dhṛṣṭadyumna, Drupada’s son—along with many other kings, have aligned themselves with the Pāṇḍavas.