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Shloka 30

Nara-Nārāyaṇa Precedent and Bhīṣma’s Counsel on Kṛṣṇa–Arjuna; Karṇa’s Reply

कि चान्यन्मयि दुर्वत्तं येन मां परिगर्हसे । न हि मे वृजिनं किंचिद्‌ धार्तराष्ट्रा विदुः क्वचित्‌

ki cānyan mayi durvṛttaṁ yena māṁ parigarhase | na hi me vṛjinaṁ kiñcid dhārtarāṣṭrā viduḥ kvacit ||

Karna said: “And what other misconduct do you find in me, on account of which you censure me? The sons of Dhṛtarāṣṭra, at any time, know of no wrongdoing of mine whatsoever.”

किम्what
किम्:
Karma
TypePronoun
Rootकिम्
Formneuter, nominative/accusative, singular
and
:
TypeIndeclinable
Root
अन्यत्other (thing)
अन्यत्:
Karma
TypePronoun/Adjective
Rootअन्य
Formneuter, nominative/accusative, singular
मयिin me
मयि:
Adhikarana
TypePronoun
Rootअस्मद्
Formlocative, singular
दुर्वृत्तम्misconduct; bad conduct
दुर्वृत्तम्:
Karma
TypeAdjective (used substantively)
Rootदुर्वृत्त
Formneuter, nominative/accusative, singular
येनby which
येन:
Karana
TypePronoun
Rootयद्
Formneuter, instrumental, singular
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
Formaccusative, singular
परिगर्हसेyou censure/blame (me)
परिगर्हसे:
TypeVerb
Rootगर्ह्
Formlat, present, ātmanepada, second, singular
not
:
TypeIndeclinable
Root
हिindeed/for
हि:
TypeIndeclinable
Rootहि
मेof me / to me
मे:
TypePronoun
Rootअस्मद्
Formgenitive/dative, singular
वृजिनम्sin; wrongdoing; fault
वृजिनम्:
Karma
TypeNoun
Rootवृजिन
Formneuter, nominative/accusative, singular
किञ्चित्anything at all
किञ्चित्:
TypeIndeclinable (pronominal)
Rootकिञ्चित्
धार्तराष्ट्राःthe sons of Dhṛtarāṣṭra (Kauravas)
धार्तराष्ट्राः:
Karta
TypeNoun
Rootधार्तराष्ट्र
Formmasculine, nominative, plural
विदुःknow
विदुः:
TypeVerb
Rootविद्
Formlit, perfect, third, plural
क्वचित्ever; at any time
क्वचित्:
TypeIndeclinable
Rootक्वचित्

कर्ण उवाच

K
Karna
D
Dhārtarāṣṭras (Kauravas; sons of Dhṛtarāṣṭra)

Educational Q&A

The verse foregrounds the ethical tension between personal integrity and partisan loyalty: Karna asserts that, in terms of conduct recognized by his allies, he is not guilty of any proven wrongdoing, and challenges the legitimacy of moral censure without specific grounds.

In Udyoga Parva, amid negotiations and rising hostilities, Karna responds to criticism by demanding a concrete charge: he asks what specific fault is being alleged and claims that the Dhārtarāṣṭras have never known him to commit any misdeed.