Shloka 1

अर पडठ्चचत्वारिशो< ध्याय: गुण-दोषोंके लक्षणोंका वर्णन और ब्रह्मविद्याका प्रतिपादन सनत्युजात उवाच शोक: क्रोधश्व॒ लोभश्व॒ कामो मान: परासुता | ईर्ष्या मोहो विधित्सा च कृपासूया जुगुप्सुता

sanatyajāta uvāca | śokaḥ krodhaś ca lobhaś ca kāmo mānaḥ parāsutā | īrṣyā moho vidhitsā ca kṛpā sūyā jugupsutā ||

Sanatjāta said: “Sorrow, anger, greed, desire, pride, and the urge to surpass others; envy, delusion, the will to injure, misplaced pity, malice, and disgust—these are the inner marks by which human faults are recognized.”

सनत्सुजातःSanatsujata
सनत्सुजातः:
Karta
TypeNoun
Rootसनत्सुजात
FormMasculine, Nominative, Singular
उवाचsaid/spoke
उवाच:
Karma
TypeVerb
Rootवच्
FormPerfect (Liṭ), Third, Singular
शोकःgrief
शोकः:
Karta
TypeNoun
Rootशोक
FormMasculine, Nominative, Singular
क्रोधःanger
क्रोधः:
Karta
TypeNoun
Rootक्रोध
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
लोभःgreed
लोभः:
Karta
TypeNoun
Rootलोभ
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
कामःdesire
कामः:
Karta
TypeNoun
Rootकाम
FormMasculine, Nominative, Singular
मानःpride/ego
मानः:
Karta
TypeNoun
Rootमान
FormMasculine, Nominative, Singular
परासुताmalice/hostility (lit. ill-will)
परासुता:
Karta
TypeNoun
Rootपरासुता
FormFeminine, Nominative, Singular
ईर्ष्याenvy
ईर्ष्या:
Karta
TypeNoun
Rootईर्ष्या
FormFeminine, Nominative, Singular
मोहःdelusion
मोहः:
Karta
TypeNoun
Rootमोह
FormMasculine, Nominative, Singular
विधित्साdesire to injure/urge to harm
विधित्सा:
Karta
TypeNoun
Rootविधित्सा
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
कृपाcompassion
कृपा:
Karta
TypeNoun
Rootकृपा
FormFeminine, Nominative, Singular
असूयाfault-finding/spite
असूया:
Karta
TypeNoun
Rootअसूया
FormFeminine, Nominative, Singular
जुगुप्सुताdisgust/aversion
जुगुप्सुता:
Karta
TypeNoun
Rootजुगुप्सुता
FormFeminine, Nominative, Singular

सनत्युजात उवाच

S
Sanatyajāta

Educational Q&A

Sanatyajāta begins by identifying a cluster of inner dispositions—grief, anger, greed, craving, pride, envy, delusion, harmful intent, spite, etc.—as recognizable signs of moral and spiritual downfall. The implied lesson is that ethical life and higher knowledge require vigilance over these inner faults.

In Udyoga Parva, Sanatyajāta addresses Dhṛtarāṣṭra in a didactic discourse. This opening verse sets the tone by listing the principal दोष (faults) whose presence disturbs judgment and dharma, preparing the ground for subsequent instruction on right conduct and brahma-knowledge.