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Shloka 56

Sanatsujāta–Dhṛtarāṣṭra Saṃvāda: Pramāda as Mṛtyu

Chapter 42

अभिजानामि ब्राह्मण व्याख्यातारं विचक्षणम्‌ | यश्छिन्नविचिकित्स: स व्याचष्टे सर्वसंशयान्‌

abhijānāmi brāhmaṇa vyākhyātāraṃ vicakṣaṇam | yaś chinnavicikitsaḥ sa vyācaṣṭe sarvasaṃśayān ||

Sanatsujāta said: “I recognize as a true brāhmaṇa the discerning expounder—one who knows the reality of the Supreme Self and can interpret the Vedas rightly; whose own doubts have been cut away, and who is able to dispel all doubts in others as well.”

अभिजानामिI know/recognize
अभिजानामि:
Karta
TypeVerb
Rootअभि-ज्ञा
FormLat (Present), 1, Singular, Parasmaipada
ब्राह्मणम्a Brahmin
ब्राह्मणम्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Singular
व्याख्यातारम्an expounder/interpreter
व्याख्यातारम्:
Karma
TypeNoun
Rootव्याख्यातृ
FormMasculine, Accusative, Singular
विचक्षणम्discerning, wise
विचक्षणम्:
Karma
TypeAdjective
Rootविचक्षण
FormMasculine, Accusative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
छिन्न-विचिकित्सःwhose doubts are cut off
छिन्न-विचिकित्सः:
Karta
TypeAdjective
Rootछिन्नविचिकित्स
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
व्याचष्टेexplains, expounds
व्याचष्टे:
Karta
TypeVerb
Rootवि-आ-चक्ष्
FormLat (Present), 3, Singular, Atmanepada
सर्व-संशयान्all doubts
सर्व-संशयान्:
Karma
TypeNoun
Rootसर्वसंशय
FormMasculine, Accusative, Plural

सनत्युजात उवाच

S
Sanatsujāta
B
brāhmaṇa

Educational Q&A

A ‘true brāhmaṇa’ is defined not merely by birth or ritual status but by realized knowledge and competent teaching: one who has personally overcome doubt and can guide others by clear interpretation and insight.

In the Sanatsujātīya section of Udyoga Parva, Sanatsujāta instructs Dhṛtarāṣṭra on spiritual wisdom; here he characterizes the ideal teacher as a discerning interpreter who has cut through doubt and can resolve the doubts of others.