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Shloka 46

Sanatsujāta–Dhṛtarāṣṭra Saṃvāda: Pramāda as Mṛtyu

Chapter 42

मनसान्यस्य भवति वाचान्यस्याथ कर्मणा । संकल्पसिद्ध: पुरुष: संकल्पानधितिष्ठति

manasānyasya bhavati vācānyasyātha karmaṇā | saṅkalpasiddhaḥ puruṣaḥ saṅkalpān adhitiṣṭhati ||

Sanatsujāta said: “For one person the sacrificial act is accomplished by the mind, for another by speech, and for another by bodily action. But the person whose resolve is true and perfected stands firmly upon his resolve and attains results in accordance with it.”

मनसाby mind
मनसा:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
अन्यस्यof another (person)
अन्यस्य:
Adhikarana
TypePronoun/Adjective
Rootअन्य
FormMasculine/Neuter, Genitive, Singular
भवतिis / comes to be
भवति:
Karta
TypeVerb
Rootभू
FormPresent, Third, Singular, Parasmaipada
वाचाby speech
वाचा:
Karana
TypeNoun
Rootवाच्
FormFeminine, Instrumental, Singular
अन्यस्यof another (person)
अन्यस्य:
Adhikarana
TypePronoun/Adjective
Rootअन्य
FormMasculine/Neuter, Genitive, Singular
अथand/then
अथ:
TypeIndeclinable
Rootअथ
कर्मणाby action/deed
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
संकल्पसिद्धःone whose resolve is fulfilled / successful by resolve
संकल्पसिद्धः:
Karta
TypeAdjective
Rootसंकल्पसिद्ध
FormMasculine, Nominative, Singular
पुरुषःman/person
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
संकल्पान्resolves/intentions
संकल्पान्:
Karma
TypeNoun
Rootसंकल्प
FormMasculine, Accusative, Plural
अधितिष्ठतिpresides over / governs / stands upon
अधितिष्ठति:
Karta
TypeVerb
Rootअधि-स्था
FormPresent, Third, Singular, Parasmaipada

सनत्युजात उवाच

S
Sanatsujāta
P
puruṣa (the person/agent)
Y
yajña (sacrifice, implied by context)

Educational Q&A

The verse emphasizes that spiritual/ethical accomplishment can occur through mind, speech, or action, but the decisive factor is a truthful, steady resolve (saṅkalpa). A person whose intention is genuine and unwavering gains outcomes aligned with that resolve.

In the Sanatsujātīya section of Udyoga Parva, Sanatsujāta instructs Dhṛtarāṣṭra on higher dharma and inner discipline. Here he explains how inner intention and steadfast resolve govern the efficacy of one’s acts—whether performed mentally, verbally, or physically.