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Shloka 42

उद्योगपर्व — विदुरनीतिः (Adhyāya 37): आयुःक्षयहेतवः, नीतिसूत्राणि, बलभेदाः, पाण्डव-विग्रहदोषदर्शनम्

येअर्था: स्त्रीषु समायुक्ता: प्रमत्तपतितेषु च । ये चानार्ये समासक्ता: सर्वे ते संशयं गता:,जो धन आदि पदार्थ स्त्री, प्रमादी, पतित और नीच पुरुषोंके हाथमें सौंप दिये जाते हैं, वे संशयमें पड़ जाते हैं

ye 'rthāḥ strīṣu samāyuktāḥ pramattapatiteṣu ca | ye cānārye samāsaktāḥ sarve te saṁśayaṁ gatāḥ ||

Vidura says: Wealth and resources entrusted to women, to the careless and fallen, or those attached to ignoble men—all such assets inevitably fall into uncertainty and risk. The ethical point is that prosperity requires prudent stewardship; placing valuables under unfit guardianship leads to instability and loss.

yewhich (those)
ye:
Karta
TypePronoun
Rootyad
FormMasculine, Nominative, Plural
arthāḥwealth/things/possessions
arthāḥ:
Karta
TypeNoun
Rootartha
FormMasculine, Nominative, Plural
strīṣuin/among women
strīṣu:
Adhikarana
TypeNoun
Rootstrī
FormFeminine, Locative, Plural
samāyuktāḥentrusted/associated/placed
samāyuktāḥ:
Karta
TypeAdjective
Rootsam-ā-yukta
FormMasculine, Nominative, Plural
pramatta-patiteṣuamong the careless and the fallen
pramatta-patiteṣu:
Adhikarana
TypeAdjective
Rootpramatta + patita
FormMasculine, Locative, Plural
caand
ca:
TypeIndeclinable
Rootca
yewhich (those)
ye:
Karta
TypePronoun
Rootyad
FormMasculine, Nominative, Plural
caand
ca:
TypeIndeclinable
Rootca
anāryein/with a base/ignoble person
anārye:
Adhikarana
TypeAdjective
Rootanārya
FormMasculine, Locative, Singular
samāsaktāḥattached/entrusted/committed
samāsaktāḥ:
Karta
TypeAdjective
Rootsam-ā-sakta
FormMasculine, Nominative, Plural
sarveall
sarve:
Karta
TypeAdjective
Rootsarva
FormMasculine, Nominative, Plural
tethey/those
te:
Karta
TypePronoun
Roottad
FormMasculine, Nominative, Plural
saṃśayamdoubt/peril/uncertainty
saṃśayam:
Karma
TypeNoun
Rootsaṃśaya
FormMasculine, Accusative, Singular
gatāḥhave gone/come to (fallen into)
gatāḥ:
TypeVerb
Rootgata
FormPerfective (past participle used predicatively), Plural, Masculine

विदुर उवाच

V
Vidura

Educational Q&A

Vidura teaches that wealth becomes insecure when entrusted to unfit custodians—those who are negligent, morally fallen, or aligned with ignoble conduct. Prosperity depends on discernment in choosing guardians and advisers.

In the Udyoga Parva, Vidura offers counsel in the tense lead-up to war, warning about practical and moral causes of ruin. Here he highlights how misplacing responsibility for wealth and resources leads to instability and loss.